(1830) Rev. Peter Williams, Jr. “This is Our Country”

Peter Williams Jr.
Peter Williams Jr.
Public Domain Image, Courtesy New York Public Library (1232094)

Fourteen years after its founding the American Colonization Society remained controversial among African Americans.  By 1830 many of them opposed it and more generally the idea of forced or voluntary repatriation of blacks to Africa.   One of these opponents, Rev. Peter Williams, Jr., the minister at the largest predominately black Episcopal Church in New York City, gave an impassioned speech on July 4, 1830, calling for African American allegiance to the U.S. but also demanding that the nation treat its black citizens as the full equal of others.

ON THIS DAY the fathers of this nation declared, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, among which are life, liberty, and the pursuit of happiness.”

These truly noble sentiments have secured to their author a deathless fame. The sages and patriots of the Revolution subscribed them with enthusiasm and “pledged their lives, their fortunes, and their sacred honour” in their support. The result has been the freedom and happiness of millions, by whom the annual returns of this day are celebrated with the loudest and most lively expressions of joy.

But although this anniversary affords occasion of rejoicing to the mass of the people of the United States, there is a class, a numerous class, consisting of nearly three millions, who participate but little in its joys, and are deprived of their unalienable rights by the very men who so loudly rejoice in the declaration that “all men are born free and equal.”

The festivities of this day serve but to impress upon the minds of reflecting men of colour a deeper sense of the cruelty, the injustice, and oppression, of which they have been the victims. While others rejoice in their deliverance from a foreign yoke, they mourn that a yoke a thousandfold more grievous is fastened upon them. Alas, they are slaves in the midst of freedom; they are slaves to those who boast that freedom is the unalienable right of all; and the clanking of their fetters, and the voice of their wrongs, make a horrid discord in the songs of freedom which resound through the land.

No people in the world profess so high a respect for liberty and equality as the people of the United States, and yet no people hold so many slaves, or make such great distinctions between man and man.

From various causes (among which we cheerfully admit a sense of justice to have held no inconsiderable rank) the work of emancipation has within a few years been rapidly advancing in a number of States. The State we live in, since the 4th of July, 1827, has been able to boast that she has no slaves, and other States where there still are slaves appear disposed to follow her example.

But, alas! the freedom to which we have attained is defective. Freedom and equality have been “put asunder.” The rights of men are decided by the colour of their skin; and there is as much difference made between the rights of a free white man and a free coloured man as there is between a free coloured man and a slave.

Though delivered from the fetters of slavery, we are oppressed by an unreasonable, unrighteous, and cruel prejudice, which aims at nothing less than the forcing away of all the free coloured people of the United States to the distant shores of Africa. Far be it from me to impeach the motives of every member of the African Colonization Society. The civilizing and Christianizing of that vast continent, and the extirpation of the abominable traffic in slaves (which notwithstanding all the laws passed for its suppression is still carried on in all its horrors), are no doubt the principal motives which induce many to give it their support.

But there are those, and those who are most active and most influential in its cause, who hesitate not to say that they wish to rid the country of the free coloured population, and there is sufficient reason to believe, that with many, this is the principal motive for supporting that society; and that whether Africa is civilized or not, and whether the Slave Trade be suppressed or not, they would wish to see the free coloured people removed from this country to Africa.

Africa could certainly be brought into a state of civil and religious improvement without sending all the free people of colour in the United States there.

A few well-qualified missionaries, properly fitted out and supported, would do more for the instruction and improvement of the natives of that country than a host of colonists, the greater part of whom would need to be instructed themselves, and all of whom for a long period would find enough to do to provide for themselves instead of instructing the natives.

How inconsistent are those who say that Africa will be benefited by the removal of the free people of colour of the United States there, while they say they are the most vile and degraded people in the world. If we are as vile and degraded as they represent us, and they wish the Africans to be rendered a virtuous, enlightened and happy people, they should not think of sending us among them,  lest we should make them worse instead of better.

The colonies planted by white men on the shores of America, so far from benefiting the aborigines, corrupted their morals, and caused their ruin; and yet those who say we are the most vile people in the world would send us to Africa to improve the character and condition of the natives. Such arguments would not be listened to for a moment were not the minds of the community strangely warped by prejudice.

Much has also been said by Colonizationists about improving the character and condition of the people of colour of this country by sending them to Africa. This is more inconsistent still. We are to be improved by being sent far from civilized society. This is a novel mode of improvement. What is there in the burning sun, the arid plains, and barbarous customs of Africa, that is so peculiarly favorable to our improvement? What hinders our improving here, where schools and colleges abound, where the gospel is preached at every corner, and where all the arts and sciences are verging fast to perfection? Nothing, nothing but prejudice. It requires no large expenditures, no hazardous enterprises to raise the people of colour in the United States to as highly improved a state as any class of the community. All that is necessary is that those who profess to be anxious for it should lay aside their prejudices and act towards them as they do by others.

We are natives of this country, we ask only to be treated as well as foreigners. Not a few of our fathers suffered and bled to purchase its independence; we ask only to be treated as well as those who fought against it. We have toiled to cultivate it, and to raise it to its present prosperous condition; we ask only to share equal privileges with those who come from distant lands, to enjoy the fruits of our labour. Let these moderate requests be granted, and we need not go to Africa nor anywhere else to be improved and happy. We cannot but doubt the purity of the motives of those persons who deny us these requests, and would send us to Africa to gain what they might give us at home.

The African Colonization Society is a numerous and influential body. Would they lay aside their own prejudices, much of the burden would be at once removed; and their example (especially if they were as anxious to have justice done us here as to send us to Africa) would have such an influence upon the community at large as would soon cause prejudice to hide its deformed head.

But, alas! the course which they have pursued has an opposite tendency. By the scandalous misrepresentations which they are continually giving of our character and conduct we have sustained much injury, and have reason to apprehend much more.

Without any charge of crime we have been denied all access to places to which we formerly had the most free intercourse; the coloured citizens of other places, on leaving their homes, have been denied the privilege of returning; and others have been absolutely driven out.

Has the Colonization Society had no effect in producing these barbarous measures?

They profess to have no other object in view than the colonizing of the free people of colour on the coast of Africa, with their own consent; but if our homes are made so uncomfortable that we cannot continue in them, or, if like our brethren of Ohio and New Orleans, we are driven from them, and no other door is open to receive us but Africa, our removal there will be anything but voluntary.

It is very certain that very few free people of colour wish to go to that land. The Colonization Society know this, and yet they do certainly calculate that in time they will have us all removed there.

How can this be effected but by making our situation worse here, and closing every other door against us?