Bethel African Methodist Episcopal Church, Baltimore, Maryland (1785- )

February 24, 2015 
/ Contributed By: Charles L. Chavis

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Bethel African Methodist Episcopal Church

Photo by Eli Pousson

Bethel African Methodist Episcopal Church (Bethel A.M.E.), Baltimore lays claim to the designation as the oldest independent continuously operating African American church in the state of Maryland tracing its origins back to 1785 when a group of African Americans met at the Strawberry Alley meetinghouse. This is one of the three early Methodist congregations from which Bethel traces its roots.  The others are the Lovely Lane United Methodist Church and the Sharp Street United Methodist Episcopal Church.

In 1787 former Lovely Lane members Jacob Fortie and Caleb Hyland founded the “Colored Methodist Society” after disassociating themselves from Lovely Lane, due to issues surrounding black and white members worshiping in the same pews and taking communion together at the alter.

A third group of blacks worshipped at the Sharp Street United Methodist Episcopal Church which housed the African Academy, the first school in Baltimore designed to educate black students. Daniel Coker, lead teacher of the congregation from 1801 to 1817, also served as the school headmaster.  Eventually they withdrew from the Sharp Street congregation as it remained under the leadership of white clergy.

On May 9, 1815, Coker and his congregants officially adopted the name “The African Methodist Bethel Society.” Less than one year later Bethel A.M.E. Church became incorporated after adopting a formal constitution on April 17, 1816, officially parting ways with Sharp Street United Methodist Church.  Worshippers from the Strawberry Alley Meeting House and members of the Colored Methodist Society joined the new Bethel AME Church.

In 1818 Coker resigned and was replaced by the Reverend Henry Harden (1818-1824). Between 1818 and 1853 the congregation grew from 633 to over 1,500, making it at that point the largest black church in Baltimore. In 1865 Bethel members were instrumental in founding the Douglass Institute, a culture center named after the famed abolitionist Frederick Douglass.

This sense of social responsibility continued into the twentieth century. Reverend William Sampson Brooks, pastor from 1917 to 1920, for example, partnered with the Baltimore division of the Universal Negro Improvement Association (UNIA). This partnership yielded a historic meeting that took place at the church on December 18, 1918, which featured anti-lynching advocate Ida B. Wells-Barnett and UNIA founder and president, Marcus Garvey.

Reverend Harrison J. Bryant, pastor from 1948 to 1964 led the church in working closely with the Congress of Racial Equality (CORE) and the National Association for the Advancement of Colored People (NAACP) in challenging racial discrimination in Baltimore.  In 1964 Bryant and his congregation organized a demonstration of 4,000 protesters against local housing discrimination. Their march was, at the time, the largest civil rights protest in Baltimore’s history.

Since 1988, the 11,000-member Bethel A.M.E. congregation has been led by Reverend Dr. Frank Madison Reid, III.  Bethel remains a central institution within the Baltimore community, providing services to the surrounding areas and addressing issues such as health care, violence, and poverty.

About the Author

Author Profile

Charles L. Chavis Jr. is a 2012 graduate of The University of North Carolina at Greensboro (UNCG). He graduated Cum Laude with disciplinary honors in the area of African American and Diaspora Studies. While attending UNCG, Chavis served as of the African American and Diaspora Studies Program Ambassador. Charles is a charter member of the Ankh Maat Wedjau Honor Society of the National Council of Black Studies and graduated Cum Laude from the University of North Carolina at Greensboro with a Degree in African American Studies and History.

In 2011 he published “Yared (Saint, 505–571 AD),” on the sixth century Ethiopian pioneer of musical notation, in BlackPast.org. In August of 2012 he published “Strange Fruit in the Age of Obama” in Dr. Frank Naurice Woods’ text Rooted in the Soul. Earlier that year Charles was honored and awarded the distinguished Brandon Honors Scholar award by Vanderbilt University Divinity School. While at Vanderbilt, Charles was awarded several grants to conduct and present research in Ethiopia, Great Britain, and Costa Rica.

In 2014 Charles graduated from Vanderbilt with his Masters of Theological Studies and a Graduate Certificate in Black Church Studies. Currently, Charles is pursuing his PhD. in History at Morgan State University in Baltimore, MD, where he serves as the President of the History, African American and Museum Studies Graduate Council (HAFRAM GC). In 2015 Charles was awarded the Lord Baltimore Research Fellowship of the Maryland Historical Society. Charles resides in Baltimore with his wonderful wife Erica and his son Charles “Noah.”

CITE THIS ENTRY IN APA FORMAT:

Chavis, C. (2015, February 24). Bethel African Methodist Episcopal Church, Baltimore, Maryland (1785- ). BlackPast.org. https://www.blackpast.org/african-american-history/bethel-african-methodist-episcopal-church-baltimore-maryland-1785/

Source of the Author's Information:

Christopher Phillips, Freedom Port: The American Community of Baltimore,
1790-1860
(Urbana: University of Illinois Press, 1997); Lawrence H.
Mamiya,  “A Social History of the Bethel African Methodist Episcopal
Church in Baltimore: The House of God and the Struggle for Freedom” in
American Congregations, Volume 1: Portraits of Twelve Religious
Communities
, edited by James P. Wind and James W. Lewis (Chicago:
University of Chicago Press, 1994); Simone R. Barrett,  “From Humble
Beginnings to a Profound Impact: A Brief History of Lovely Lane United
Methodist Church and its Effects on the African American Community of
Baltimore, Maryland,” MA thesis, Morgan State University, 2010.

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