Daniel Coker (born Isaac Wright) was a writer, activist, and a founder of the African Methodist Episcopal (AME) Church who eventually emigrated from the United States to Sierra Leone as a missionary and colonist. Coker was born in 1780 in either Baltimore County or Frederick County, Maryland to Susan Coker, a white indentured servant, and Edward Wright, a slave father. He was raised in a household with his white half-brothers from his mother’s previous marriage and was allowed to attend the local school as their valet. While still in school he fled to New York where he changed his name to Daniel Coker and was ordained a Methodist minister.
Upon secretly returning to Maryland, Coker’s friends helped him purchase his freedom which gave him the rare opportunity to boldly speak out against the institution of slavery as well as participate in activities not usually open to black Americans at the time. He began both teaching and preaching in the Baltimore area. Responding to racial discrimination in the Methodist Church, Coker called upon African American Methodists to withdraw from the white-dominated church and establish their own organization. Unable to recruit enough parishioners from the Sharp Street Church where he worked, Coker and others who advocated his separatist ideals broke from the congregation to form the African Bethel Church, which later became Bethel A.M.E Church.
Colonel Stephen Blucke led an all-black Regiment that fought for the British during the American Revolution. He settled in Birchtown, Nova Scotia in 1783 and became a leader in the Black Loyalist community.
During the Revolutionary War, the most famous of the Black Loyalist Military units were called the Black Pioneers, which contained a small elite band of guerrillas known as the Black Brigade. The Black Brigade fought independently and later with the all-white unit Queen’s Rangers. The supplies they seized were vital to the survival of the Loyalists in New York. In a raid on a patriot militia leader, the Brigade and leader Colonel Tye were caught in a long battle. Their target was burned after Tye’s death and Blucke – a literate, free black from Barbados and officer in the Black Pioneers – succeeded Tye as Colonel of the Brigade.
Joseph Mensah, Black Canadians: History, Experiences, Social Conditions (Halifax: Fernwood Publishing, 2002); Simon Schama, Rough Crossings: Britain, the Slaves and the American Revolution (Toronto: Penguin Group, 2006); http://www.collectionscanada.gc.ca/confederation/023001-2125-e.html.
Chartered in 1672, the Royal African Company was a royally chartered company which had a legally based monopoly on English trade to West Africa until 1698. The monopoly specifically extended through five thousand miles of the western coast from Cape Sallee (in contemporary Morocco) to the Cape of Good Hope (in what is now South Africa).
The Royal African Company traded mainly for gold and slaves (the majority of whom were sent to English colonies in the Americas). Headquarters were located at the Cape Coast Castle (located in modern-day Ghana). The Royal African Company also maintained many forts and factories in other locations such as Sierra Leone, the Slave Coast, the River Gambia, and additional areas on the Gold Coast.
Alexander M. Zukas, “Chartered Companies,” in Encyclopedia of Western
Colonialism since 1450 ed. Thomas Benjamin (Detroit: Macmillan
Reference USA, 2007); K.G. Davis, Royal African Company (London:
Longmans, Green and Co., 1957); Robert Law, ed., The English in West
Africa 1691-1699: The Local Correspondence of the Royal African Company
of England 1681-1699 (New York: Oxford University Press, 2006).
Adelaide Smith Casely Hayford was a Victorian feminist who dedicated her life to the education of girls in Sierra Leone. Born on June 2, 1868 in Freetown, Sierra Leone, Casely Hayford was the second youngest of seven children of parents William Smith Jr. and Anne Spilsbury. Her prosperous, educated family was part of the Freetown Creole elite. When Adelaide was four years old her family moved to England where she was raised and educated. Her mother died soon afterwards. Raised by her father, Hayford excelled in her studies. When she turned 17 she was sent to Germany to study music. In 1888 Casely Hayford moved back to England where she joined her father and new English stepmother. In 1892, 24-year-old Hayford moved to Freetown to try teaching as a career. This experience gave her an opportunity to study the education systems in West Africa.
Cromwell, Adelaide M., An African American Feminist: The Life and Times of Adelaide Smith Casely Hayford, 1868-1960 (London: Frank Cass & Co. LTD., 1986); Desai, Gaurav, “Gendered Self-Fashioning: Adelaide Casely Hayford’s Black Atlantic,” Research in African Literatures 35:3 (Fall 2004).
Charles McArthur Taylor, born on January 28, 1948, in Arthington, Liberia, served as the president of Liberia from August 2, 1997, to August 11, 2003. Born to Nelson and Bernice Taylor, his mother was part of the Gola tribe, and his father was claimed to be an Americo-Liberian. Taylor went to school at Bentley College in Waltham, Massachusetts, from 1972 to 1977, and earned a degree in economics.
David Harris, "From 'warlord' to 'democratic' president: how Charles
Taylor won the 1997 Liberian elections," The Journal of Modern African
Studies 37:3 (1999) 431-455; Mark Kukis, "Africa's New Pariah-
Liberia's Charles Taylor," National Journal 35:22 (2003); Terence
Burlij, "A Profile of Charles Taylor,"
Freetown is the capital, principal port, commercial center, and largest city of Sierra Leone. The city was founded by British Naval Lieutenant John Clarkson and freed American slaves from Nova Scotia. Freetown was part of the larger colony of the Sierra Leone which was founded by the Sierra Leone Company (SLC) in 1787. The SLC, organized by British businessman and abolitionist William Wilberforce, sought to rehabilitate the black poor of London and former slaves of North America by bringing them to the settlement in Sierra Leone where they would stop the African slave trade by spreading Christianity through the continent.
The first groups of blacks, about 400 Londoners, arrived in Sierra Leone in 1787 and established Granville Town, named after British abolitionist Granville Sharp. When the settlement was destroyed by the indigenous inhabitants in 1789, British abolitionists sent a second, larger party of 1,100 former American slaves who had been resettled in Nova Scotia at the end of the American Revolution. These settlers established Freetown in 1792. In 1800, 500 Jamaican Maroons were landed by the British.
Alan Gilbert, University of Denver political scientist and anti-racist activist, is the author of Black Patriots and Loyalists: Fighting for Emancipation in the War for Independence, one of the few works that examines the free and enslaved blacks who joined the American Patriots and the British during the American Revolution and the anti-racist whites who supported them. In the account below he describes the book and why he wrote it.
In the article below Hilary Burrage, Executive Chair of the Samuel Coleridge-Taylor Foundation, a United Kingdom (UK)-based non-profit organisation, describes the composer and how she came to regard and preserve his work and legacy.
It has taken three times the duration of his own lifetime for the reputation of Samuel Coleridge-Taylor, Britain’s greatest black classical composer, to begin to make an impact on our contemporary world. At the time of his tragically early death in 1912, aged 37 from a chest infection, Coleridge-Taylor was a nationally feted musical figure. His Hiawatha Trilogy of staged opera-cantatas based on the poem by Longfellow were massive commercial successes even though he gained almost nothing from them financially.
On September 20, 2014, a forty-two year-old Liberian native, Thomas Eric Duncan, arrived in Dallas, Texas from a plane flight that originated in Monrovia, Liberia. Duncan came to the United States ostensibly to reunite with his estranged teenaged son and the boy’s mother, Louise Troh, who had at one time been his girlfriend in Liberia. Troh and her son lived in Dallas.
BlackPast.org is an independent non-profit corporation 501(c)(3). It has no affiliation with the University of Washington. BlackPast.org is supported in part by a grant from Humanities Washington, a state-wide non-profit organization supported by the National Endowment for the Humanities, the state of Washington, and contributions from individuals and foundations.