Andrew Rube Foster was born in Calvert, Texas, on September 17, 1879. The son of Andrew and Sarah Foster, Rube started a baseball tradition that would be followed by his brother Willie Bill Foster. Rube quit school after the eighth grade, barnstorming with the Waco Yellow Jackets, an independent black team in 1897. By 1902, Rube’s baseball abilities gave him an opportunity to play with the Chicago (Illinois) Union Giants. After a short stint with Union Giants, Rube played for the Cuban X-Giants. In 1903, Rube Foster was the top pitcher in black baseball, and was the pitcher of record as the Cuban X-Giants won the Black World Series. Rube sometimes played with white semi-pro teams and exhibition games against white players. Rube established himself as the premier pitcher challenging major league pitchers such as Rube Waddell, Chief Bender, Mordecai Brown, and Cy Young. Honus Wagner stated that Rube Foster was one of the greatest pitchers of all times and one of the smartest pitchers he had ever seen.
Egbert Austin "Bert" Williams was born in New Providence, Nassau on November 12, 1874. When he was eleven or twelve his family settled in Riverside, California, and it was not long before Williams became attracted to show business. In 1893 Williams got his start in show business and one of his first jobs was with a minstrel group called Martin and Selig's Minstrels. While in this group Williams met George Walker, a song-and-dance man with whom Williams soon formed an illustrious partnership called Williams and Walker.
Throughout his career Williams achieved many firsts. In 1901 he became the first African American to become a best selling recording artist, and in 1902 he became an international star with his performance in the show In Dahomey, the first black musical to be performed on Broadway. Also, in 1910 Williams became the first black to be regularly featured in a Broadway revue when he joined the Ziegfeld Follies, and he even came to claim top billing for the show.
Booker T. Washington is one of the most controversial and dominant figures in African American history. According to his autobiography Up From Slavery (1901), he did not know the exact year, date, and place of his birth or his father’s name. Yet, it is widely understood that he was born enslaved on April 5, 1856 in Hale's Ford, Virginia. His mother’s name was Jane and his father was a white man from a nearby plantation. At the age of 9, Washington was freed from slavery and moved to West Virginia. He had always been known as simply “Booker” until he decided to add the name “Washington” after feeling the pressure to have two names when he started grammar school.
Charles Henry Langston, the grandfather of poet Langston Hughes, was born a free man on a Virginia plantation in 1817 to Captain Ralph Quarles and Lucy Jane Langston, Quarles’ mulatto slave. He had two brothers, John Mercer (who would become a Virginia Congressman in 1888) and Gideon. After the death of his father in 1834, Charles inherited a large part of his father’s estate, and he went to be educated at Oberlin College in 1842 and 1843.
Charles L. Reason was born on July 21, 1818 in New York City. His parents, Michiel and Elizabeth Reason, were immigrants from Haiti who arrived in the United States shortly after the Haitian Revolution of 1793. His parents emphasized the importance of education, and very early on the young Reason displayed an aptitude for mathematics when he was a student at the New York African Free School. Reason began his teaching career when he was 14 years old. He saved what he could of his teacher’s $25 per year salary to continue his own education with tutors. A political activist and abolitionist, Reason played a prominent role in the Negro Convention Movement in New York. In 1837 Reason joined Henry Highland Garnet, among others, in an effort to gain voting rights for African American men and he was later one of the co-authors of the Call for the New York Negro Convention of 1840.
Davis Bend, Mississippi was an all-black town near Vicksburg, sometimes referred to as Davis Bend colony. It was a 4,000-acre cooperative community made up of former enslaved African Americans seeking equality, justice, and race pride in a society they called their own. In 1865, this community was one of the first black towns to develop after the Civil War. The architect of Davis Bend was African American Benjamin Montgomery. Prior to 1865, when Davis Bend was simply referred to as the “Joseph Davis plantation,” an enslaved Montgomery functioned as its overseer and owned the plantation store. After the war, Davis sold the land that his plantations rested on to Montgomery for $300,000 in gold at a 6 percent interest rate.
The largest plantation at Davis Bend was Hurricane. In 1872, Benjamin Montgomery’s son, Isaiah, ran Hurricane as its property manager, informal counsel, and diplomat to white neighbors, agents, and suppliers from Vicksburg, Cincinnati (Ohio), New Orleans (Louisiana), and St. Louis (Missouri).
Edward Alexander Bouchet was born on September 15, 1852 in New Haven, Connecticut to William Francis and Susan Cooley Bouchet. Edward attended the segregated primary school in New Haven and later finished his secondary education at Hopkins Grammar School in 1870. An outstanding student, Edward’s academic accomplishments included serving as the valedictorian of his high school class.
The Bouchet family was quite prominent in New Haven’s small African American community. In addition to holding the position of deacon in the church, William Francis Bouchet was also employed at Yale College as a janitor and Susan did the laundry of Yale students. Well aware of Edward’s talent and scholarly ability, William and Susan had hoped their son would one day join the ranks of the Yale College student body. The fulfillment of this aspiration would be no small feat given the fact that no African American had ever attended Yale.
On April 12, 1864, some 3,000 rebels under the command of Nathan Bedford Forrest overran Fort Pillow, a former Confederate stronghold situated on a bluff on the Tennessee bank of the Mississippi, some 40 miles north of Memphis. The garrison consisted of about 600 Union soldiers, roughly evenly divided between runaway slaves-turned-artillerists from nearby Tennessee communities and white Southern Unionist cavalry mostly from East Tennessee. Under a flag of truce which his men violated by creeping up on the fort, Forrest demanded the garrison’s surrender, threatening that if it refused he would not be responsible for the actions of his men. Believing Forrest was bluffing, Bradford refused, whereupon the Confederates swarmed over the parapet.
Dr. George Franklin Grant was the first African American professor at Harvard. He was born in Oswego, New York to former slaves. When he was fifteen years old a local dentist, Dr. Albert Smith, hired him as an errand boy. He soon became a lab assistant, and Dr. Smith encouraged him to pursue a career in dentistry. In 1868 he and Robert Tanner Freeman, another son of former slaves, became the first blacks to enroll in Harvard Dental School. After receiving his degree in 1870, he became the first African American faculty member at Harvard, in the School of Mechanical Dentistry, where he served for 19 years.
While there he specialized in treating patients with congenital cleft palates. His first patient was a 14 year-old girl, and by 1889 he had treated 115 cases. He patented the oblate palate, a prosthetic device that allowed patients to speak more normally. He was a founding member and president of the Harvard Odontological Society, and, in 1881, he was elected President of the Harvard Dental Association.
George H. White served as a member of the fifty-fifth and fifty-sixth United States Congresses (March 4, 1897-March 3, 1901) from North Carolina’s Second Congressional District during what historian Rayford Logan has termed the nadir in race relations for the post-Reconstruction South. Born in Rosindale, North Carolina on December 18, 1852, White graduated from Howard University in 1877, and was admitted to the bar in 1879. White practiced law and served as the Principal of the State Normal School of North Carolina until he entered politics in 1881, at which time he served for a year in the North Carolina House of Representatives. Four years later he served for a term in the state’s senate. From 1886 to 1894, White worked for the second judicial district of North Carolina as solicitor and prosecuting attorney.
Born into slavery on a plantation in Tennessee, George Washington Woodbey was largely self-educated and as young man supported himself as a miner and factory worker before becoming an ordained minister in 1874 and pastoring churches in Kansas, Missouri, and Nebraska. By the mid-1880s Woodbey, a riveting and eloquent public speaker, had adopted the cause of social reform in America. He was Nebraska’s Prohibition Party’s candidate for lieutenant governor in 1890 and was the party’s candidate for Congress in 1894. Woodbey later bolted the Prohibition Party to endorse William Jennings Bryan of the Populist People’s Party in Bryan’s failed 1896 presidential campaign.
By the turn of the century Woodbey had become a committed socialist and allied himself with Eugene V. Debs’s Socialist Party. So impressed with Woodbey’s ability to captivate and inform crowds on the street corners of Omaha, A.W. Ricker, chief editorial writer for the socialist newspaper, Appeal to Reason, as well as Ricker’s associates, were of the opinion that “Comrade Woodbey is the greatest of living negro in America.”
Granville T. Woods was a prominent inventor and electrical engineer who developed over 50 significant patents over the course of his life. Because of his significant electrical inventions he is known as the “Black Edison.”
In 1853, the Lumbee Indians, a triracial people who are descendants of several southeastern Indian tribes, whites, and African Americans, named themselves after the Lumber River, which flows through their homeland in North Carolina. According to the Lumbee historian Adolph Dial, they are also descended from the “lost” Roanoke colonists, who took up residence with American Indians farther inland.
After the fugitive slave law was enacted in 1850, Bibb emigrated to Ontario, Canada with his wife for fear of being enslaved for a second time. In Canada, Bibb and his wife helped to establish a Methodist Church and a day school that Mary Miles Bibb operated. In January 1851, Bibb published the first copy of his bimonthly abolitionist newspaper, Voice of the Fugitive. He used the paper to organize abolitionists in an attempt to help other African Americans immigrate to Canada. Bibb was instrumental in organizing the Refugees’ Home Society that had by his death in 1854 purchased almost 2000 acres of land and allocated 25 acre plots to 40 immigrants.
The first African American artist to gain international notoriety, Henry Ossawa Tanner, the son of a prominent cleric, was born in Pittsburgh, Pennsylvania on June 21, 1859. At age 13, inspired by an artist painting a landscape in a local park, he committed himself to a career in art despite his father’s initial discouragement. Entering the Pennsylvania Academy of Fine Arts in 1879, he was influenced by the revered painter,Thomas Eakins, and developed his own introspective, empathetic realist style. For quite some time Tanner had wanted to work in Europe where there was greater racial tolerance and where he could expand his artistic horizons, but his modest success as an artist in Philadelphia and as a photographer in Atlanta, Georgia, prevented him from earning enough money to cover his transportation costs to cross the Atlantic.
Hester Jeffrey, an organizer and activist who became involved in the women’s movement in the city of Rochester, New York, was born in Norfolk, Virginia around 1842. Jeffrey was the daughter of free parents Robert and Martha Whitehurst. In 1860 Jeffrey, along with her brother and sister, moved to Boston to live with their uncle Coffin Pitts. In 1865 she married Jerome Jeffrey, the son the Rev. Roswell D. Jeffrey, in Boston. Rev. Jeffrey was a political activist who stored the printing press of Frederick Douglass’s North Star in the basement of the Favor Street A.M.E. Church in Rochester, New York.
Hester Jeffrey founded a number of local African American women’s clubs among the growing African American community in Rochester in the early 1890s. In 1897, Jeffrey was appointed to serve on the (Frederick) Douglass Monument Committee, to raise funds for a statue that was going to be erected in Rochester, New York, in the honor of Frederick Douglass, abolitionist, journalist, and champion of woman’s suffrage. After the commemoration of the Douglass Monument, Hester Jeffrey emerged as a leader in Rochester’s African American community. Jeffrey founded two women’s organizations, the Climbers and the Hester C. Jeffrey Club. The Jeffrey Club was an organization to raise funds for colored women to take classes at the Mechanics’ Institute (now called the Rochester Institute of Technology).
Julie Winch, A Gentleman of Color: The Life of James Forten (New York: Oxford University Press, 2002); http://www.blackinventor.com/pages/jamesforten.html; http://www.spartacus.schoolnet.co.uk/USASforten.htm.
John Russwurm was a man ahead of his time. Centuries before scholars began debating such issues as “hegemony” and “the social construction of race,” Russwurm understood how the powerful used media to create and perpetuate destructive stereotypes of the powerless. He set out to challenge this practice, via a brand new form of media: African American journalism.
Although he helped to change the terms of debate on race in America, Russwurm was not a native of America. Born in Jamaica on October 1, 1799, he moved to Quebec as a child and then to Maine, where he attended Bowdoin College and wrote term papers on Toussaint L‘Ouverture, fiery leader of the Haitian Revolution. In 1826 Russwurm became only the second African American in the U.S. to earn a college degree. His graduation speech focused on the Haitian revolution.
The next year he moved to New York, where he met Samuel Cornish, an African American Presbyterian minister and editor. On March 16, 1827, Cornish and Russwurm published the first issue of Freedom’s Journal. White publishers -- specifically Mordecai Noah of the New York Enquirer – had long denigrated and attacked free blacks. Freedom’s Journal took direct aim at them.
John T. King was born in Girard (now Phenix City), Alabama in 1846. He was the son of covered bridge designer and builder Horace King. John King carried on the family business by designing and building bridges, houses, and commercial buildings in Georgia and Alabama. The King family did much to develop West Georgia and East Alabama and open up the area for commerce. John King also served long tenures as a church leader, and trustee of Clark College in Atlanta.
King started his career at age fourteen as bridge keeper for the Dillingham Bridge in Columbus, Georgia. He moved to LaGrange in 1872 with other family members. As his father’s health began to fail, John became head of King Brothers Bridge Company, a thriving business in western Georgia and eastern Alabama in the late nineteenth century. The company not only built bridges, but also designed and built in the town of LaGrange the Lloyd Building on East Court Square, a sash and blind factory operated by the Kings, the Hotel Andrews, numerous houses, and the LaGrange Cotton Oil Factory which was the town’s first “modern” textile mill to be built following the Civil War. Covered bridges that John King designed and constructed included one in LaGrange, West Point, Columbus, and eastern Alabama.
Josephine St. Pierre Ruffin was born into one of Boston’s leading families on August 31, 1842. St. Pierre’s mother was an English-born white woman and her father was from the island of Martinique, and founder of the Boston Zion Church. The St. Pierre’s sent their young daughter to Salem where the schools were integrated due mainly to the work of John Lenox Remond.
St. Pierre married George Lewis Ruffin at the age of 15. Ruffin was the first African American to graduate from Harvard Law School and later served on the Boston City Council, the state legislature, and became the first black municipal judge in Boston. After marriage, Mrs. Ruffin graduated from a Boston finishing school and completed two years of private tutoring in New York. During the civil war, the Ruffins were involved in various charity works, civil rights causes, and Mrs. Ruffin, especially, was involved in the women’s suffrage movement where she worked with Susan B. Anthony and Elizabeth Cady Stanton.
Lemuel Haynes was born on July 18, 1753 in the home of his mother’s employer, John Haynes of Hartford, Connecticut. His father, an enslaved African, and his mother, a Scottish immigrant servant, abandoned him at birth. Fired after giving birth to him, his mother refused to speak to him when their paths later crossed. John Haynes indentured the unwanted infant at the age of five months to the family of Deacon David Rose in the farming community of Granville, Massachusetts, where Lemuel remained until the age of twenty-one. As a child he absorbed strong Calvinist theology and occasionally was permitted to attend local schools.
In 1783, after fighting for several years in the American Revolution, Haynes married a white schoolteacher who proposed to him and over the next decades raised a family of ten children with her. He accepted a pulpit in a predominantly white Congregational Church in the west parish of Rutland, Vermont in 1788. Although Haynes felt that the color of his skin prevented his full acceptance in the white community, he served the Rutland congregation for thirty years. His power to inspire revivals helped the church to grow enormously. In 1818, however, he was dismissed from his Rutland parish due to his Federalist politics and criticism of Republicans’ policies in the War of 1812. Haynes went on to serve for three years at a congregation in Manchester, Vermont. Throughout his life he combined evangelical Calvinist fervor with staunch opposition to slavery and oppression. One of the first African Americans to be ordained and to publish, Haynes authored many eloquent sermons advocating interracial benevolence, liberty, natural rights, and justice.
Lewis H. Latimer was born in Chelsea, Massachusetts on September 4, 1848. His parents were former slaves who escaped bondage and settled in Boston. Abolitionists William Lloyd Garrison and Frederick Douglass secured the necessary funds to obtain their freedom. After a stint in the Union Navy during the Civil War, Latimer worked as an office assistant in the patent law firm of Crosby and Gould. It was there that he taught himself drafting. He quickly began to experiment with ideas for inventions.
In 1874 Latimer received his first patent for improving the toilet paper on passenger railroad cars. In all, he was given eight patents. He is popularly known as the inventor who prepared drawings for Alexander Graham Bell’s patent application for the telephone. He eventually worked on electric lights, became superintendent of the incandescent lamp department of the United States Electric Lighting Company, and supervised the installation of light for buildings in the United States and Canada.
In 1890 Lewis Latimer published a book entitled Incandescent Lighting: A Practical Description of the Edison System. He also served as chief draftsman for General Electric/Westinghouse Board of Patent Control when it was established in 1896. Some of the individuals who worked with Edison formed the Edison Pioneers in 1918 to preserve memories of their early days together and to honor Edison’s genius and achievements. Latimer was a founding member of this group and he was the only African American among them. He died in Flushing, New York, on December 11, 1928.
Moses Dickson was born in Cincinnati, Ohio, on April 5, 1824. At 16, he began a three year tour of the South which persuaded him to work for the abolition of slavery. On August 12, 1846, Dickson and twelve other men gathered in St. Louis to devise a plan to end slavery in the United States. They formed a secret organization known as the Knights of Liberty which planned to initiate a national insurrection against slavery.
Dickson married widow Mary Elisabeth Butcher Peters at Galena, Illinois on October 5, 1848. They had one daughter, Mamie Augusta, and a year later the family located permanently in St. Louis.
By 1856, according to Dickson and his followers, 47,240 members of the Knights of Liberty throughout the nation stood ready to fight for freedom. In August of that year Dickson created a smaller secret organization, the Order of Twelve, in Galena, Illinois. During the war, the Knights disbanded and many of their members joined the Union Army.
Mound Bayou was an all black town in the Yazoo Delta in Northwest Mississippi. It was founded during the spring of 1887 by twelve pioneers from Davis Bend, a fledgling black colony impacted by falling agricultural prices, natural disasters, and hostile race relations. This migration movement was led by Isaiah Montgomery, former patriarch of Davis Bend. Purchased from the Louisville, New Orleans, and Texas Railroad (L, NO & T), Mound Bayou bordered a new rail line between Memphis, Tennessee and Vicksburg. From 1890 to 1915, Mound Bayou was a land of promise for African Americans. Encapsulated in this “promise” were self-help, race pride, economic opportunity, and social justice, in a self-segregated community designed for blacks to have minimum contact with whites until integration was a viable option to black freedom.
Richard Theodore Greener, a native of Philadelphia, Pennsylvania became the first African American to graduate from Harvard College. He later served the United States in diplomatic posts in India and Russia. Greener lived in Boston, Massachusetts and Cambridge as a child and entered Harvard in 1865 and received an A.B. degree from the institution in 1870. After graduation he was appointed principal of the Male Department at Philadelphia’s Institute for Colored Youth which later became Cheyney University. Three years later Greener became professor of Mental and Moral Philosophy at the University of South Carolina where he also served as librarian and taught Greek, Mathematics and Constitutional Law. While there Greener entered the Law School and received an LL.B degree in 1876.
Robert Tanner Freeman was born in Washington, D.C. in 1846. His formerly enslaved parents took the surname “Freeman” as did countless other people after gaining their freedom from bondage. As a child, Robert befriended Henry Bliss Noble, a local white dentist in the District of Columbia. Freeman began working as an apprentice to Dr. Noble and continued until he was a young adult. Dr. Noble encouraged young Robert to apply to dental colleges.
Two medical schools rejected Freeman’s application but with the encouragement of Dr. Nobel who had contacts at Harvard Medical School, Freeman applied there. Initially rejected, he was accepted into Harvard Medical School in 1867 at the age of 21, after a petition by Dean Nathan Cooley Keep to end the school’s historical exclusion of African Americans and other racial minorities.
Born in 1837 in North Carolina, Sara G. Stanley was a member of a free, educated and economically secure family. She attended Oberlin College and later moved to Delaware after her family immigrated there. Following the tradition of other free black women Sara joined the local ladies antislavery society. As a representative of her organization she delivered a strong and forceful address at the 1856 meeting of the all male Convention of Disfranchised citizens of Ohio.
Born in 1824 Sarah Parker Remond entered the world as a part of an exceptional family. The ninth child of two free born and economically secure black parents, her life was unusual among African Americans. It was unimaginable in the minds of most white Americans. Before her death Sarah carried her family’s legacy well beyond the shores of her native land. With financial security rooted primarily in food catering and hair salons, the men and women of the Remond clan actively supported antislavery and equal rights for all. After honing her skills lecturing against slavery in the Northeast and Canada Sarah expanded her reach across the ocean.
Stephen Smith was born into slavery in Lancaster County, Pennsylvania. At 21 he purchased his freedom for $50 and soon afterwards began to ally with the abolitionist cause that he would support through most of his adult life. In 1830 Smith became the chairman of the African American abolitionist organization in Columbia, Pennsylvania while developing a successful lumber business. The Columbia Spy reported that in 1835 his success “…excited the envy or hatred of those not so prosperous and of the ruling race.” In that year unknown persons vandalized his office and destroyed his papers, records and books. Shortly after this incident, Smith moved to Philadelphia where he again entered the lumber business and after a few years regained his prosperity.
Teacher, author, clergyman, and civil rights leader, Thomas McCants Stewart was born in Charleston on December 28, 1853, to George Gilchrist and Anna Morris Stewart. Young Stewart attended the Avery Normal Institute before enrolling in Howard University in 1869. Although only fifteen when he arrived on Howard’s campus, Stewart, nonetheless, distinguished himself as a student and contributed occasional articles to the Washington New National Era, an African American newspaper.
Yet Stewart grew increasingly dissatisfied with the quality of instruction at Howard and became one of the first black students to enroll in the University of South Carolina at Columbia in 1874. In December 1875, Stewart graduated with Bachelor of Arts and L.L.B. degrees.
After graduation, Stewart married Charlotte Pearl Harris and taught mathematics at the State Agricultural and Mechanical College in Orangeburg between 1877 and 1878. He also he joined the law firm of South Carolina Congressman Robert Brown Elliott. In 1877 Stewart became an ordained minister in the African Methodist Episcopal Church and three years later was appointed pastor of the Bethel AME Church in New York in 1880.
In 1866 the Fisk Free Colored School was established in Nashville, Tennessee by the American Missionary Association. Housed in abandoned Union hospital barracks, Fisk set out to educate former slaves with the support of donations from former abolitionists. As those donations declined over the next five years, Fisk fell on hard times.
To save the institution, Fisk’s treasurer, George Leonard White, decided to gamble on the extraordinary voices of the young black singers who had begun to share with him the songs of their ancestors. Over the objections of his colleagues and sponsors, White and his assistant, a frail young African American pianist named Ella Sheppard, led a choir of nine young former slaves (now called the Fisk Jubilee Singers) up from Nashville to perform for congregations in the North along the route of the Underground Railway.
The Jubilees, as they were eventually called, struggled through a schizophrenic world of liberal ministers and adoring audiences, but also poor receipts, and segregated hotels, restaurants and trains. They made their way to New York, where they chose for their debut Steal Away, Swing Low, Sweet Chariot and Deep River, the secret hymns their ancestors sang in fields and cabins and brush arbor churches, the spirituals they were about to introduce into the universal canon of Christian worship,.
William C. Nell was an African American civic activist, abolitionist, and historian. Born and raised in Boston, Massachusetts, Nell was the son of William Guion Nell, a prominent tailor and black activist. William C. Nell was introduced to racial inequality and black activism from birth. In the 1830s, he became politically active as a member of the Juvenile Garrison Independent Society where he wrote plays and hosted political debates while being mentored by William Lloyd Garrison. Nell was a printer’s apprentice for Garrison’s newspaper, the Liberator. Nell came of age in the 1840s, as a leader in the campaign to desegregate the Boston railroad (1843) and Boston performance halls (1853). He was also a founding member of the New England Freedom Association in 1842, a black Boston organization that assisted fugitive slaves in their efforts to gain freedom.
William Matthews first comes into historical view at the outbreak of the Civil War. A black freeman from birth and a “prominent citizen” of Leavenworth, Kansas, he had arrived in Leavenworth in 1856 and established a successful boarding house. Shortly after the War began he was appointed Superintendent of Contrabands by the Kansas Emancipation League and charged with helping escaped slaves who were coming to Kansas in large numbers.
After receiving a specific promise from Senator James H. Lane of an officer’s commission, Matthews raised a company of 80 blacks, mostly escaped slaves. After he served several months as a captain, in early 1863 the War Department rejected Matthews’ commission. The War Department was unwilling to have black officers commanding combat troops (even though over 180,000 African Americans were to serve in the U.S. military). Immediately, twenty-one regimental officers --all white-- endorsed a memo to Senator Lane in support of Captain Matthews. Ultimately, Matthews received a commission as a lieutenant in the Independent Kansas Colored Battery and saw combat along the Missouri River, at Reeder Farm near Sherwood, Missouri, and Cabin Creek and Honey Springs in Indian Territory. The regiment also performed garrison, engineer and escort duty. Little is known of Matthews’ life after the Civil War.
Edward P. McCabe was an African American politician and businessman most notable for his promotion of black settlement in Oklahoma and Kansas. Born in 1850 in Troy, New York, McCabe would attend school until his father’s death when he left school to support his family as a clerk on Wall Street. In 1872, he earned a job as a clerk in Chicago. Two years later, McCabe left Chicago for Kansas and arrived in the growing black community of Nicodemus in 1878.
In Nicodemus, McCabe established himself as an attorney and land agent. When Graham County was established in 1880, McCabe was appointed temporary clerk and officially elected as county clerk the next year. In 1882, he successfully stood as the Republican candidate for state auditor, a victory which made him the most important black office holder outside of the south. However, as Nicodemus’s fortunes reversed and the town began to hemorrhage residents, McCabe left first for Washington and then for Oklahoma.
Arturo Alfonso Schomburg, writer, activist, collector, and important figure of the Harlem Renaissance was born in Saturce, Puerto Rico. His mother, a black woman, was originally from St. Croix, Danish Virgin Islands, and his father was a Puerto Rican of German ancestry. Schomburg migrated to New York City in 1891. Very active in the liberation movements of Puerto Rico and Cuba, he founded Las dos Antillas, a cultural and political group that worked for the islands’ independence. After the collapse of the Cuban revolutionary struggle, and the cession of Puerto-Rico to the U.S., Schomburg, disillusioned, turned his attention to the African American community. In 1911, as its Master, he renamed El Sol de Cuba #38, a lodge of Cuban and Puerto Rican immigrants, as Prince Hall Lodge in honor of the first black freemason in the country. The same year, he also founded the Negro Society for Historical Research. In 1922 he was elected president of the American Negro Academy.
Dred Scott, was an enslaved person noted mainly for the unsuccessful lawsuit brought to free him from bondage. The decision rendered by the U.S. Supreme Court in 1857 in the Dred Scott case, said that no blacks slave or free were U.S. citizens and allowed slavery in all U.S. territories. The decision helped propel the United States toward the Civil War.
George Putnam Riley, a native of Boston, participated in both the California and Canadian Northwest Territory Gold Rushes. In 1869, Riley along with 14 other Portland, Oregon residents--11 African American men, two African American women, and one white man--formed the Workingmen’s Joint Stock Association (WJSA). The members pooled funds to purchase real estate that was divided proportionately. George P. Riley, WJSA president, was dispatched to Washington Territory to search for property. In August, the Association purchased the eastern half of the 20-acre Hanford Donation Claim in Seattle, Washington for $2,000 [in] gold coin. The tract was legally given the name, “Riley’s Addition to South Seattle.” The original purchase, in the present-day Beacon Hill neighborhood, presently embraces the four blocks bordered by South Forest and South Lander, between 19th and 21st Avenues South.
The origins of Tacoma, Washington’s African American population can also be traced to the arrival of George P. Riley in 1869. Riley and his associates purchased 67 acres of land in Tacoma, legally called the Alliance Addition but pejoratively labeled the “Nigger Tract.” Interestingly, none of the WJSA members, except Riley, ever actually set foot in Tacoma. However, the Alliance Addition would become the spatial basis for Tacoma’s African American community--the Hilltop neighborhood as it is presently known.
George Lewis Ruffin was born December 16, 1834 in Richmond, Virginia, the son of free blacks. He was educated in Boston and soon became a force in the city’s civic leadership. After marrying Josephine St. Pierre, Mr. Ruffin supported his family by working as a barber. In his spare time, Ruffin read law books and wrote reviews for a weekly publication. Eventually Ruffin was admitted to Harvard Law School where in 1869 he became the first African American to graduate. Later that year Ruffin was admitted to the Suffolk County Bar Association.
In 1864 Ruffin served as a delegate to the National Negro Convention in Syracuse, NY where he championed black suffrage and urged the organization to support the re-election of President Lincoln. From 1876 to 1877 Ruffin served on the Boston Common Council (city council). In 1883 he was appointed a judge on the Charlestown, Massachusetts Municipal Court. Ruffin was the first African American to serve in both posts.
Although he never held public office, George S. Jeffrey barber, orator, and post-reconstruction civil rights leader, emerged as one of the most important African American political figures in late 19th Century Connecticut. Jeffrey was born in Middletown, Connecticut in 1830, to free parents George W. and Mary Ann (Campbell) Jeffrey. By 1851, Jeffrey settled in Meriden, Connecticut and became a successful barber. Nine years later he married Martha Agnes Williams who by the late 1870s established a successful hairdressing emporium.
Joseph Seamon Cotter, Sr., the father of poet-playwright Joseph Seamon, Jr., distinguished himself as a playwright, poet, author, and educator. Cotter was born in Bardstown, Kentucky in 1861, but was reared in Louisville. He was one of the earliest African American playwrights to be published. His father, Michael J. Cotter, was of Scots-Irish ancestry, and his mother, Martha Vaughn, was an African American. Cotter, Sr. married Maria F.
Kirke Smith was born July 22, 1865 in Montgomery County, Virginia. He graduated from Berea College in1894 and earned an M.A. degree from the University of Michigan. In 1894, Smith became the Superintendent of the Lebanon Colored Schools and the following year, Superintendent of Principals in the Lebanon, Kentucky school system, a post he held for fifteen years. During this period he also became an ordained minister.
On January 12, 1904, Democratic representative Carl Day, of Breathitt, Kentucky, introduced House Bill 25, “An Act to prohibit white and colored persons from attending the same school.” The so-called Day Bill was aimed at Berea College since separate public schools for blacks and whites had been the law in the state for some time. After a lawsuit to defend its interracial educational policy was defeated in the courts, Berea raised funds to establish a new school for blacks. From 1910-1912, the trustees employed Rev. Kirke Smith and Rev. James Bond, the grandfather of Julian Bond, to raise money for the new school which would be named Lincoln Institute.
Born in Virginia in 1854, Olivia A. Davidson, the daughter of an ex-slave and freeborn mother, was the seventh of ten children. The family moved from Virginia to southern Ohio in 1857, then moved to the northern part of the state in Albany and Athens after her father’s death. The later move had a significant influence on her development as she attended the Enterprise Academy, which was owned, operated, and controlled by African American educators. Also, the Albany area was a focal point for anti-slavery sentiment, the site for three routes of the Underground Railroad, and it provided Davidson with the opportunity to interact with many Oberlin College graduates and faculty as well as African American activists.
Sugar T. George a.k.a. George Sugar was born in approximately 1827, as a slave in the Muskogee Nation. This former slave emerged as a tribal leader. By the time of his death in 1900, Sugar T. George was also said to have been the "wealthiest Negro in the [Indian] Territory."
George escaped from bondage when in November 1861, Opothleyohola, an Upper Creek chief, led 5,000 Creeks, 2,500 Seminoles, Cherokees, and other Indians, and approximately 500 slaves and free blacks from Indian Territory into Kansas to avoid living under the domination of Pro-Confederate Indian leaders during the Civil War. George joined the Union Army in Kansas, serving in Company H of the 1st Indian Home Guards. Because of his natural skills as a leader and his literacy he quickly became a First Sergeant in his unit. George acted as the unofficial leader of Company H, taking charge after the white officer and Indian officer had been dismissed for improper behavior.
William H. Crogman was born on the West Indian island of St. Martin’s in 1841. At age 12 he was orphaned; by age 14, he took to the sea with B.L. Bommer where he received an informal but international education as he traveled to such places as Europe, Asia, and South America. After the urging of Mr. Bommer, in 1868 he entered Pierce Academy in Massachusetts. Throughout his schooling experience he was an exceptional and advanced student. At Pierce he was considered the top student as he mastered in one quarter what usually took students two quarters to complete. Later as a student of Latin at Atlanta University, he completed the four-year curriculum in three years.
Although little remembered today, Leidesdorff was a social, economic and political force in pre-gold rush San Francisco, with a number of “firsts” credited to his name. When he was named the U.S. Vice Consul to Mexico in 1845, he became the nation’s first African American diplomat. He was elected to San Francisco’s first city council and its first school board in 1847. He built the first hotel, the first shipping warehouse, he operated the first steamboat on San Francisco Bay, and he laid out the first horse race track in California.
Born on the island of St. Croix in the Danish West Indies in 1810, William was the son of Danish sugar planter Alexander Leidesdorff and Anna Marie Sparks, a light-skinned woman of mixed race ancestry. In 1841 Leidesdorff sailed his 106-ton schooner Julia Ann around Cape Horn to California and settled in the Mexican village of Yerba Buena on San Francisco Bay. Over the next three years he became a successful merchant by making frequent trips between California, Mexico and Hawaii. In 1844 governor Micheltorena confirmed his land grant of 35,000 acres on the American River. Ranch Rio de Los Americanos was located near the spot where James Marshall discovered gold in January 1848. When Leidesdorff died unexpectedly in May 1848 he was given the honor of being buried inside Mission Dolores Church, where his gravestone may still be seen today.
William J. Seymour was born in Centerville, Louisiana, to former slaves Simon and Phillis Seymour, who raised him in the Baptist church. While living in Cincinnati, Ohio, he was influenced by holiness teachings, and then he moved to Houston, where he heard Charles Fox Parham’s teaching on Apostolic Faith. The teaching, simply put, combined the baptism of the Holy Spirit with speaking in tongues (glossalalia), such as was experienced in Jerusalem on the Day of Pentecost, as recorded in Acts 2. Seymour embraced the teaching, moved to Los Angeles, and began preaching in the spring of 1906 in an abandoned church on Azusa Street, which he named the Apostolic Faith Mission. From this place, the Pentecostal movement spread across the globe.
Wysinger v. Crookshank is the first case that rendered school segregation of African Americans in California contrary to the law. On October 1, 1888, 58-year-old Edmond Wysinger, a former slave who bought his freedom working in the California mines, moved to Visalia, California. When he attempted to enroll his son, Arthur, in the only high school in Visalia, he was told that because Arthur was “colored” he could not be admitted. Edmond Wysinger sued the school district to have his son be admitted to Visalia High School.
The case was tried in the Superior Court of Tulare County where a ruling was issued against the plaintiff. Wysinger and his lawyers appealed and the case eventually ended up before the Supreme Court of California. On January 29, 1890, the Court ruled that California Political Code 1669 had been amended in 1880 to allow the desegregation of all schools in the state. Shortly afterwards Arthur was the first African American student to be admitted to Visalia’s high school. This case marked the beginning of a century-long campaign to eliminate all vestiges of school segregation in the state of California.
Anna Julia Haywood Cooper was a writer, teacher, and activist who championed education for African Americans and women. Born into bondage in 1858 in Raleigh, North Carolina, she was the daughter of an enslaved woman, Hannah Stanley, and her owner, George Washington Haywood.
In 1867, two years after the end of the Civil War, Anna began her formal education at Saint Augustine’s Normal School and Collegiate Institute, a coeducational facility built for former slaves. There she received the equivalent of a high school education.
The African Company was the first known black theatre troupe. In 1816, William Henry Brown (1815-1884), a retired West Indian steamship steward, acquired a house on Thomas Street in lower Manhattan, New York. He offered a variety of instrumental and vocal entertainments on Sunday afternoons in his tea garden, attracting a sizeable audience from the five boroughs of New York City.
In 1821, Brown moved to Mercer and Bleeker Street into a two-story house with a spacious tea garden. He converted the second floor into a 300-seat theatre and renamed the enterprise The African Grove Theatre. Opening the season with a performance of Richard III (21 September 1821), the company mounted productions ranging from Shakespeare, to pantomime, to farce. Brown followed with Tom and Jerry; or, Life in London; The Poor Soldier; Othello; Don Juan; and Obi, or, Three-Finger’d Jack.
Nathaniel “Nat” Turner was born in Southampton County, Virginia on October 2, 1800, the son of slaves owned by Benjamin Turner, a prosperous farmer. Taught to read by the son of his owner, Turner studied Christianity which he interpreted as condemning slavery. Turner also began to believe that God had chosen him to free his people from slavery. He soon became known among fellow slaves as “The Prophet.”
Turner was sold to slaveholder Joseph Travis in 1830. Less than a year after the sale, Turner received what he assumed was a sign from God when he witnessed the eclipse of the sun. After sharing this experience with a few close friends, they began to plan an insurrection. While still planning the uprising, Turner saw that the color of the sun had changed to a bluish-green, which he believed was the final sign to initiate the uprising. With this confidence, Turner and seven other slaves moved forward with their plans. They first murdered the entire Travis family and eventually fifty whites in the futile effort to incite a general slave uprising. Only 75 slaves and free blacks joined the rebellion.
Michael W. Williams ed., The African American Encyclopedia (New York: Marshall Cavendish, 1993); http://www.majortaylorassociation.org/who.htm.
Born near Thomasville, Georgia on March 21, 1856, Henry O. Flipper rose to prominence as the first African American graduate of the United States Military Academy at West Point in 1877. Despite being born into slavery to Festus, a shoemaker, and Isabella Flipper, Henry was reared in a family that emphasized excellence, and he and his younger brothers all became respected members of their communities as a military officer, AME bishop (Joseph), physician (E.H.), college professor (Carl), and farmer (Festus, Jr.).
Born on the Grest Farm in Liberty County, Georgia, on August 6, 1848, Susie Baker King Taylor was raised as an enslaved person. Her mother was a domestic servant for the Grest family. At the age of 7, Baker and her brother were sent to live with their grandmother in Savannah. Even with the strict laws against formal education of African Americans, they both attended two secret schools taught by black women. Baker soon became a skilled reader and writer.
By 1860, having been taught everything these two black educators could offer, Baker befriended two white individuals, a girl and boy, who also offered to teach her lessons even though they knew it violated Georgia law and custom.
Appiah, Kwame and Henry Louis Gates, eds., Africana: The Encyclopedia
of the African & African American Experience, Vols. 1-5 (New York:
Basic Civitas Books 2004); http://www.exploredc.org/index.php?id=381
John Carter Leftwich was born on June 6, 1867 in Forkland, Alabama. The first son of Frances Edge and Lloyd Leftwich, one of Alabama’s last black Reconstruction Era state senators, John graduated from Selma University in 1890. As a young man, Leftwich held a deep admiration for Booker T. Washington, and wrote to him constantly for aid and advice. In 1897, possibly with Washington’s support, Leftwich was appointed Alabama’s Receiver of Public Money by President William McKinley. During this time Leftwich also founded an all-black town named Klondike. In 1902, however, Leftwich lost the support of Washington. Later that year Alabama blacks were disfranchised. These events led Leftwich to migrate to Oklahoma Territory to begin anew.
Freedom came in many guises to the four million African Americans who had been enslaved at the beginning of the Civil War. Some fortunate black women and men were emancipated as early as 1861 when Union forces captured outlying areas of the Confederacy such as the Sea Islands of South Carolina, the Tidewater area of Virginia (Hampton and Norfolk) or New Orleans from 1861 onward. Other black slaves emancipated themselves by exploiting the disruption of war to run away to freedom, which in some instances was as close as the nearest Union Army camp. President Abraham Lincoln's Emancipation Proclamation liberated all blacks residing in territory captured from the Confederates after January 1, 1863. These slaves did not have to run for their freedom, they merely had to wait for Federal troops to arrive.
Tricia Martineau Wagner, African American Women of the Old West (Guilford, CT: TwoDot, an imprint of The Globe Pequot Press, 2007); Barbara Marriott, Annie’s Guests – Tales from a Frontier Hotel. (Tucson, Arizona: Catymatt Productions, 2002). Donald N. Bentz, “The Oracle Historian.” (Oracle, Arizona: Oracle Historical Society, Summer, 1982 V5, Winter, 1984-85 V7, Summer 1983 V6, Spring, 1988 V7).
Dorothy Sterling, We Are Your Sisters: Black Women in the Nineteenth Century (New York: W.W. Norton, 1984), http://www.nlm.nih.gov/changingthefaceofmedicine/physicians/biography_132.html
Tricia Martineau Wagner, African American Women of the Old West (Guilford, CT: TwoDot, an imprint of The Globe Pequot Press, 2007); Fred Lockley, “The Case of Robin Holmes vs. Nathaniel Ford,” Oregon Historical Quarterly 23:2 (June 1922):111-137; Elizabeth McLagan, A Peculiar Paradise: A History of Blacks in Oregon, 1788-1940 (Portland: Georgian Press, 1980).
Tricia Martineau Wagner, African American Women of the Old West (Guilford, Connecticut: TwoDot, an imprint of The Globe Pequot Press, 2007); Quintard Taylor, In Search of the Racial Frontier African Americans in the American West 1528-1990 (New York: W.W. Norton & Company, 1998; Dolores Hayden, The Power of Place: Urban Landscapes as Public History (Cambridge, Massachusetts: The MIT Press, 1995); Jessie Carney Smith, (editor). Epic Lives One Hundred Black Women Who Made a Difference (Detroit: Visible Ink Press, 1993).
Flood’s mother, Elizabeth Thorn Scott Flood, led the 19th Century campaign for desegregated education in California and founded the state’s first African American school in Sacramento in 1854. Her father Isaac Flood, one of the first African American residents of Oakland, California, also fought for education and equality for blacks.
Hervey served with Company F of the 59th United States Infantry (USCI) formerly 1st Tennessee Colored Infantry, volunteering from his home in Water Valley, Mississippi, at La Grande, Tennessee June 1863. While in military service, Gilford was involved in a number of battles including the Battle of Brice’s Crossroads on June 10, 1864 near Tupelo, Mississippi and the repulse of Nathan Bedford’s attack on Memphis on August 21, 1864. Hervey was injured during the war which prompted his claim for a pension. He was discharged from military service on January 31, 1866 in Memphis, Tennessee.
After his discharge Hervey became a minister and resided in several states including Ohio, Indiana, Illinois, Kansas, and California before migrating to Seattle in 1915. During those years he married three times and had one child, a son named Carey, by his first wife, Annie Rankin. Hervey maintained his Seattle residence for five years. He died, however, in a hospital in Sedro Woolley, Washington on September 8, 1920. As a member of the Grand Army of the Republic (GAR), Hervey was eligible for burial in Seattle’s GAR Cemetery located on Capital Hill. Hervey is one of three known African American Civil War soldiers buried there.
Blanche Kelso Bruce was born a slave in 1841 in Prince Edward County, Virginia but was raised in Missouri. Shortly after the beginning of the Civil War, Bruce fled to Kansas, becoming a free man before Lincoln’s Emancipation Proclamation.
After the Civil War he returned to Missouri and founded the first school for African Americans in Hannibal. Bruce briefly attended Oberlin College, but out of funds, began working as a steamboat porter on the Mississippi River. Hearing Mississippi gubernatorial candidate James L. Alcorn speak, Bruce decided to move to the state in 1869 to enter politics.
On June 24, 1878, she married Republican senator Blanche K. Bruce, a political leader and plantation owner from Mississippi and the only black United States senator. After touring Europe they established residence in Washington, D.C. With Josephine Bruce a cultured and charming hostess, the Bruce home became a center of Washington social life. Though Blanche Bruce's term ended in 1880 he received political appointments in Washington enabling the couple to remain active in social and community life.
Robert James Harlan was an entrepreneur, businessman, and army officer who devoted the second half of his life to political and civic service. Among his many accomplishments, in an 1879 speech before Congress titled "Migration is the Only Remedy for Our Wrongs," Harlan argued for the right of blacks to migrate wherever they chose within the United States. Within the next year, 6,000 black "Exodusters" would leave Mississippi and Louisiana for Kansas.
Harlan was born in Harrodsburg, Kentucky on December 12, 1816 to a mulatto mother and a white father, Judge James Harlan. Although born enslaved, Harlan was raised in his father's home, and his keen intellect meant that he was a good fit in a household that included a future Associate Justice of the U.S. Supreme Court. Harlan's half-brother, John Marshall Harlan, wrote the dissent in Plessy v. Ferguson (1896). Since there were no schools for African American children in Kentucky during this era Harlan was tutored by his two older half-brothers.
When African American enslaved people were set free on June 19, 1865, The Yates family moved to Houston where he became drayman and Baptist preacher. As a minister, Yates did missionary work among the freedmen and women who were rapidly moving into Houston immediately after the Civil War. When the first black Baptist church (Antioch Missionary Baptist Church) was organized in Houston in January, 1866, he became its founding pastor. By 1875, the Antioch congregation, almost all of whom were former slaves, had erected a brick church edifice. With Yates at the helm of Antioch, the church had become influential in the political, social and cultural life of black Houston.
Ben Kinchlow began life as a free black in Texas, when most African Americans were slaves. After the Texas Revolution, the new Republic legalized slavery and free African Americans were at risk of being sold back into slavery. Ben’s mother, Lizaar Moore, a half-white slave woman obtained her freedom from Sandy Moore, in Wharton County and in 1847 with one year old Ben and her other son journeyed to Mexico.
The family settled in the border area of Matamoros where Lizaar worked washing clothes, charging $2.50 a dozen for men’s clothing and $5.00 for women’s. Young Ben learned to ride and break horses and stayed in Mexico about twelve years before moving to Brownsville, where he lived until emancipation.
Working on the Bare Stone Ranch, Kinchlow became acquainted with Captain Leander McNelly and, at nineteen became a guide for McNelly working without pay. So began the Texas Ranger life of the earliest known African American with the Special Force or McNelly’s Rangers. When McNelly died Kinchlow returned to working cattle and breaking horses. He worked on the Banqueta Ranch as well as the King Ranch with horse breaking his main responsibility. Then he moved onto Matagorda County where worked as a cowhand on the Tres Palacios Ranch. He worked for twelve years getting fifty cents a head for every Maverick he roped and branded.
Peyton Colony was a freedmen’s community established in 1865 by Peyton Roberts (c.1820-1888), an ex-slave who migrated to Caldwell County, Texas. Roberts was born enslaved on the William Roberts Plantation in Virginia. Roberts and several families on the Roberts Plantation gained their freedom at the end of the Civil War.
In late 1865, Peyton Roberts led these families to the Texas hill country eight miles southeast of the present-day town of Blanco. They homesteaded public land and built cabins on their new properties. Their small community, along Boardhouse Creek, became known as the Peyton Colony.
In 1874, Rev. Jack Burch, a freedman, from Tennessee, arrived in the Colony and pitched a tent for the first meeting of the Mt. Horeb Baptist Church. Jim Upshear, one of the colonists, donated land for a permanent site and the settlers built a log church, which also served as a community school. Part of the Colony site, now a state park, includes a cemetery with 176 graves, including Peyton Roberts and many of the original settlers.
Thad Sitton and James H. Conrad, Freedom Colonies: Independent Black Texans in the Time of Jim Crow, Austin, TX.: University of Texas Press, 2005; Wanda Qualls, “Peyton Cemetery – Black, Blanco County, Texas,” 2002, http://ftp.rootsweb.com/pub/usgenweb/tx/blanco/cemetery/peyton.txt (accessed April, 16, 2007); Handbook of Texas Online, s.v. “Peyton, Texas,” http://www.tsha.utexas.edu/handbook/online/articles/PP/hrp77.html (accessed Aril 16, 2007).
Mason I. Lowance, Ellen E. Westbrook and R.C. De Prospo, The Stowe Debate: Rhetorical Strategies in Uncle Tom's Cabin (Amherst: University of Massachusetts Press, 1994); "Uncle Tom's Cabin and American Culture: A Multi-Media Archive," Edited by Stephen Railton; http://www.uncletomscabin.org/; http://zorak.monmouth.edu/~afam/stowe2.jpg; http://www.uncletomscabin.org/.
Dr. Rebecca J. Cole was the first black woman doctor in the United States. Born in Philadelphia, Pennsylvania, on March 16, 1846, Cole was one of five children.
Cole began her schooling at the Institute for Colored Youth and graduated in 1863. She then attended the New England Female Medical College and graduated in 1864 after completing her thesis titled “The Eye and Its Appendages.” With her graduation she became the first formally trained black woman doctor in the United States. She received a second medical degree in 1867 when she graduated from the Woman’s Medical College of Pennsylvania in Philadelphia.
After graduation, Cole went to work at Elizabeth Blackwell’s Infirmary for Women and Children in New York. After gaining experience there, she moved to Columbia, South Carolina to practice but then later returned to Philadelphia. Cole also set up practices in North Carolina and Washington, D.C. during her medical career.
Wiley College in Marshall, Texas, is the first African-American college established in the Lone Star State. The institution was founded in 1873 by Bishop Isaac Wiley of Methodist Episcopal Church and chartered by the Freedman’s Aid Society in 1882. Isaac Wiley grew up with dreams of becoming a minister but instead turned to medicine. In 1850 he was given the opportunity to go to China on a medical missionary trip. Following his return to the United States he entered the ministry and rose through the ranks before becoming a Bishop in 1872. In 1873 he founded Wiley College. The college is now affiliated with the United Methodist Church and is dedicated to the idea of social responsibility and seeks to contribute and revitalize the community, which it serves.
Wiley College was established to provide an education to newly freed men and women and to prepare them for a new life. It was also established to train teachers for careers at black elementary and secondary schools in Texas and other states and territories.
Fannie Jackson was born a slave in Washington D.C. on October 15, 1837. She gained her freedom when her aunt was able to purchase her at the age of twelve. Through her teen years Jackson worked as a servant for the author George Henry Calvert and in 1860 she enrolled at Oberlin College in Ohio. Oberlin College was the first college in the United States to accepted both black and female students.
While attending Oberlin College Jackson enrolled and excelled in the men’s course of studies. She was elected to the highly respected Young Ladies Literary Society and was the first African American student to be appointed in the College’s preparatory department. As the Civil War came to an end she established a night school in Oberlin in order to educate freed slaves.
On August 10, 1898, Winkfield rode his first race. Aboard Jockey Joe at Chicago's Hawthorne Racetrack, he raced his horse out of the gate and rode across the path of the three inside horses, in an effort to get to the rail. This aggressive behavior did not go over well with racetrack officials and he earned a one year suspension. Winkfield learned from his mistake and on September 18, 1899, won his first race. Six months later he rode for the first time in the Kentucky Derby.
In 1901, at 19, Winkfield captured his first Kentucky Derby title astride a horse named Eminence. He went on to win 161 races that year, including key victories in the Latonia Derby on Hernando and Tennessee Derby where he rode Royal Victor. While these were spectacular accomplishments, he returned to the Kentucky Derby in 1902 and won again in the most important race of his career.
Isaac Murphy was born on April 16, 1861 as Isaac Burns near Frankfort, Kentucky on a farm to parents James Burns and a mother whose name is unknown. Murphy was the first American jockey elected to Racing’s Hall of Fame in Saratoga Springs, New York and only one of two black jockeys (Willie Simms is the other) to have received this honor.
Burns’s father, a free black man, was a bricklayer and his mother was a laundrywoman. During the civil war his father joined the Union Army and died in a Confederate prisoner of war camp. After his father’s death, Burns and his mother moved to live with her father, Green Murphy, a bell ringer and auction crier, in Lexington, Kentucky. Isaac Burns changed his last name to Murphy once he started racing horses as a tribute to his grandfather.
A successful business owner and real estate investor, Charles Owens became one of the most prominent African Americans in Los Angeles by the end of the nineteenth century. Born into slavery in Texas, Charles’s father, Robert Owens, purchased his family’s freedom and migrated to Los Angeles, California in 1850.
Robert Russa Moton was born on the William Vaughan Plantation in 1867 in Prince Edward County, Virginia. Moton attended the local freedman’s school and eventually went on to college at the Hampton Institute (now called Hampton University).
At Hampton Institute Moton distinguished himself academically and after graduation was appointed the school’s Commandant in charge of military discipline, a post he held for 25 years. Moton also became a Hampton fundraiser, traveling north to lecture on the school’s programs.
In 1915, Moton left the Hampton Institute to accept a post as Tuskegee Institute as its second president after the death of founder Booker T. Washington. Soon after his arrival Moton began to expand the Institute’s academic programs, adding a new department to educate future black school teachers. He also initiated the construction of what would become the Tuskegee Veterans Administration Hospital which would treat African American World War I veterans. Despite local white opposition, Moton insisted that the federal hospital be staffed by black doctors, nurses, and administrators.
Baseball was originally
played by men in rival athletic clubs for recreation. After the Civil War in 1865, baseball’s popularity
increased dramatically. At this early time
it was still an amateur sport that attracted all races. There were all-white and all-black teams as well
as some integrated teams. The integrated
teams were abolished when, on December 11, 1868, black ballplayers were barred from
participation by the National Association of Baseball Players. The association’s governing body voted unanimously
to forbid any club which was composed of one or more people of color from participating.
Sources: Donn Rogosin, Invisible Men: Life in Baseball's Negro Leagues (New York
: Athenaeum, 1983) Pat McKissack and Frederick McKissack, Jr., Black
Diamond : The Story of the Negro Baseball Leagues (New York:
Scholastic, 1994) Bill L. Weaver, “The Black Press and the Assault on
Professional Baseball's ‘Color Line,’ October, 1945-April, 1947.”
Phylon 40.4 (1979): 303-317
Affiliation: University of Washington
Scott Yanow, Jazz: a Regional Exploration (Westport, Connecticut: Greenwood Press, 2006); Potomac River Jazz Club, http://www.prjc.org/roots/williams.html; Doug Ramsey, Jazz Matters – Reflections on Some of its Makers (Fayetteville: University of Arkansas Press, 1989); Joe Bailey, “The Texas Shuffle”: Lone Star Underpinnings of the Kansas City Jazz Sound. (Journal of Texas Music History: Volume 6, Issue 1, 2006); David Oliphant, Texan Jazz. (Austin: University of Texas Press, 1996).
Captain H. Ford Douglas was born in Virginia in 1831 to a white man named William Douglas, and an enslaved mother named Mary. He escaped from slavery sometime after his fifteenth birthday, and moved to Cleveland, Ohio.
Working as a barber, the self-educated Douglas was active in the free black community of Cleveland, especially its state convention movement. His first state meeting was at Columbus in 1850, at which time Douglas was already gaining attention for his outstanding oratorical talents. He appeared at the Ohio State Convention again 1851 and 1852, arguing that African Americans would never gain equality in the United States, and advocating African American emigration. Douglas supported William Lloyd Garrison’s view that the United States Constitution was a proslavery document because it did not exclusively prohibit slavery. He claimed it was written with the intention of continuing slavery. Douglas also felt African-Americans allowed slavery to continue by remaining in the United States and making themselves subject to the U.S. Constitution.
At the 1854 National Emigration Convention, Douglas emerged as a prominent speaker with his defense of emigration. He moved to British-controlled West Canada after the convention and in 1856 became a proprietor of the Provincial Freedom, a Canadian newspaper promoting antislavery and emigrationist principles. Through the newspaper Douglas promoted Canada as a place where blacks could live under a government which protected them. He married Statira Steele in October 1857, with whom he had one child.
During his senior year of college, Cheatham helped to found a home for African American orphans. In 1883, Cheatham was hired as the Principal of the State Normal School for African Americans, at Plymouth, North Carolina. He held the position for a year when his career as an educator gave way to his desire to enter state politics.
Cheatham ran a successful campaign for the office of Registrar of Deeds at Vance County, North Carolina in 1884, and he served the county for four years. He also studied law during his first term in office, with an eye toward national politics. In 1888 Henry Cheatham ran for Congress as a Republican in North Carolina’s Second Congressional District. He defeated his white Democratic opponent, Furnifold M. Simmons.