First named First Colored Baptist Church and located in Savannah, Georgia, First African Baptist Church traces its roots to December 1777, and is officially designated the oldest African American church in the United States. George Liele, the Church’s founder, continued to evangelize and baptize both the free and enslaved black populations of the Savannah area during the rest of the Revolutionary War period. One of those enslaved people was Andrew Bryan. Liele baptized Andrew Bryan, who was born in 1737, and his wife Hannah in 1782.
When David George and George Liele, along with hundreds of blacks, evacuated Savannah with the British in July 1782, Bryan remained and retained spiritual leadership of the First Colored Baptist Church. Andrew Bryan was allowed to preach by his master, Jonathan Bryan of Brampton Plantation, and became an ordained minister on January 20, 1788. The First Colored Baptist Church became certified by the Georgia Baptist Association in May 1790 and pre-dated the establishment of the white Baptist Church in the city by five years. Andrew Bryan remained the church’s pastor until his death in 1812.
The fiery-militant David Walker was born on September 28, 1785, in Wilmington, North Carolina. His father was an enslaved African who died a few months before his son’s birth, and his mother was a free woman of African ancestry. Walker grew up to despise the system of slavery that the U.S. government allowed in America. He knew the cruelties of slavery were not for him and said, “As true as God reigns, I will be avenged for the sorrow which my people have suffered.” He eventually moved to Boston during the 1820s and became very active within the free black community. Walker’s intense hatred for slavery culminated in him publishing his Appeal to the Colored Citizens of the World in September 1829. The Appeal was smuggled into the southern states, and was considered subversive, seditious, and incendiary by most white men in both northern and southern states. It was, without a doubt, one of the most controversial documents published in the antebellum period.
Walker was concerned about many social issues affecting free and enslaved Africans in America during the time. He also expressed many beliefs that would become commonly promoted by later black nationalists such as: unified struggle for resistance of oppression (slavery), land reparations, self-government for people of African descent in America, racial pride, and a critique of American capitalism. His radical views prompted southern planters to offer a $3000 bounty for anyone who killed Walker and $10,000 reward for anyone who returned him alive back to the South. Walker was found dead in the doorway of his Boston home in 1830. Some people believed he was poisoned and others believed that he died of tuberculosis.
Elizabeth Freeman was born into slavery in Claverack, New York in 1742. During the 1770s, she lived in the household of Colonel John Ashley of Sheffield, a prominent citizen who at that time also served as a judge of the Berkshire Court of Common Pleas. Colonel Ashley purchased Freeman from a Mr. Hogeboom when she was six months of age. Upon suffering physical abuse from Ashley’s wife, Freeman escaped her home and refused to return. She found a sympathetic ear with attorney Theodore Sedgwick, the father of the writer Catherine Sedgwick. Apparently, as she served dinner to her masters, she had heard them speaking of freedom—in this case freedom from England—and she applied the concepts of equality and freedom for all to herself.
In 1781 Freeman, with the assistance of Sedgwick, initiated the case Brom and Bett v. Ashley that set a precedent for the abolition of slavery in Massachusetts. According to the Massachusetts Judicial Review, the 1781 Berkshire county case of Brom and Bett v. Ashley, often referred to as the Mum Bett or Elizabeth Freeman case, was unique because it occurred less than one year after the adoption of the Massachusetts Constitution and because, in contrast to prior freedom suits, there was no claim that John Ashley, the slave owner, had violated a specific law. This case was a direct challenge to the very existence of slavery in Massachusetts.
Originally named First Colored Baptist Church and located in Savannah, Georgia, First African Baptist Church traces its roots to December 1777 and is officially designated the oldest African American church in the United States. The roots of the black Baptist tradition can be traced to three men: George Leile, David George, and Andrew Bryan. Ordained May 20, 1775, George Leile is recognized as the first ordained black Baptist pastor in Georgia. He converted to Christianity in 1773.
Julie Winch, A Gentleman of Color: The Life of James Forten (New York: Oxford University Press, 2002); http://www.blackinventor.com/pages/jamesforten.html; http://www.spartacus.schoolnet.co.uk/USASforten.htm.
Through hard work and persistence Jeffrey and his wife Susan achieved a modicum of stability but also suffered profound injustice. Susan had two children from a previous marriage who were forced by powerful white people to work in their households as indentured servants. Around 1802, when neighbors attempted to force the children that Jeffrey and Susan had together into indentured servitude, the family decided to sell their farm and move to northern Vermont.
Lemuel Haynes was born on July 18, 1753 in the home of his mother’s employer, John Haynes of Hartford, Connecticut. His father, an enslaved African, and his mother, a Scottish immigrant servant, abandoned him at birth. Fired after giving birth to him, his mother refused to speak to him when their paths later crossed. John Haynes indentured the unwanted infant at the age of five months to the family of Deacon David Rose in the farming community of Granville, Massachusetts, where Lemuel remained until the age of twenty-one. As a child he absorbed strong Calvinist theology and occasionally was permitted to attend local schools.
In 1783, after fighting for several years in the American Revolution, Haynes married a white schoolteacher who proposed to him and over the next decades raised a family of ten children with her. He accepted a pulpit in a predominantly white Congregational Church in the west parish of Rutland, Vermont in 1788. Although Haynes felt that the color of his skin prevented his full acceptance in the white community, he served the Rutland congregation for thirty years. His power to inspire revivals helped the church to grow enormously. In 1818, however, he was dismissed from his Rutland parish due to his Federalist politics and criticism of Republicans’ policies in the War of 1812. Haynes went on to serve for three years at a congregation in Manchester, Vermont. Throughout his life he combined evangelical Calvinist fervor with staunch opposition to slavery and oppression. One of the first African Americans to be ordained and to publish, Haynes authored many eloquent sermons advocating interracial benevolence, liberty, natural rights, and justice.
The author of the first known work of African American literature (the poem “Bars Fight”), Lucy Terry Prince was kidnapped in Africa as an infant and sold into slavery in Rhode Island At the age of five, she became the property of Captain Ebenezer Wells of Deerfield, Massachusetts. Around the age of sixteen Lucy Terry responded to a 1746 Indian ambush of two white families in a section of town known as “the Bars” by composing the ballad poem “Bars Fight,” which earned her local acclaim. She remained enslaved until 1756, when Obijah Prince, a prosperous free black man, purchased her freedom and married her.
In 1760 the Princes moved to Guilford, Vermont, where Lucy Terry Prince gained local renown as a storyteller and orator while educating her six children. A courageous, eloquent activist, Prince worked hard not only to survive economically but also to protect her family from racist harassment and vandalism. She agitated, unsuccessfully, for her oldest son to be admitted to Williams College. Widowed in 1794, Lucy Terry Prince moved to Sunderland, Vermont, where she died in 1821. Lemuel Haynes preached an antislavery sermon at her funeral in which he predicted that despots and racists, “tyrants and oppressors,” would “sink beneath” Terry’s “feet,” a witty reference to her poetry.
Prince Hall was an important social leader in Boston following the Revolutionary War and the founder of black freemasonry. His birth and childhood are unclear. There were several Prince Halls in Boston at this time. He is believed to have been the slave of a Boston leather worker who was granted freedom in 1770 after twenty-one years of service. He then opened a successful leather goods store, owned his house, was a taxpayer, and a voter. Hall supplied the Boston Regiment with leather goods and may have fought in the Battle of Bunker Hill.
In 1775, fifteen free blacks, including Hall, joined a freemason lodge of British soldiers. They formed their own lodge, African Lodge #1, when the British left. However, they were not granted full stature by the Grand Lodge of England until 1784. The actual charter arrived in 1787, at which time Hall became the Worshipful Master. Even though they had full stature, most white freemason lodges in America did not treat them equally. Hall helped other black Masonic lodges form. Upon his death in 1807, they became the Prince Hall Grand Lodges. There are 46 lodges across the United States today.
The first black Baptist congregation in what would be the United States was formed in 1773 on the Galphin Plantation in Silver Bluff, South Carolina, 14 miles northwest of Savannah, Georgia, by Rev. Wait Palmer, a white Connecticut minister, and African American pastor, George Liele. The first ordained, black minister in Georgia, Liele in turn baptized and trained David George, an enslaved trader owned by George Galphin, before continuing to evangelize along the Savannah River between present-day Augusta and Savannah. With David George as pastor, Galphin allowed his enslaved population to use an empty barn to worship.
In 1778, when Galphin abandoned his plantation in the wake of the British advance, the Silver Bluff congregation fled to British lines in Savannah and joined the First Colored Baptist Church of Savannah, established in December 1777 by Liele. David George and George Liele along with hundreds of other blacks left Savannah for Nova Scotia during the British evacuation of Loyalists in July, 1782. Eventually the remaining Silver Bluff congregation came under the spiritual leadership of Rev. Jesse Peter, an enslaved itinerate preacher from Augusta who periodically conducted services at Silver Bluff before agreeing to serve as its official minister between 1788 and 1793.
Born in Cape May, New Jersey, the early years of Jarena Lee were spent working as a domestic servant. In her twenties, she was converted, sanctified, and received a call to preach. When her request for approval to preach was rebuffed by the African Methodist Episcopal Church, she married an AME minister. His death within a few years of the marriage left Lee a widow with two young children. In order to support her family she renewed her request to the Rev. Richard Allen, the Bishop of the African Methodist Church who then granted her official church approval to preach.
Lee’s evangelistic meetings took place in her home city of Philadelphia and also throughout New England, Canada and west into Ohio. She recounted her meetings in her autobiography, the first to be published in the United States by an African American woman. In that autobiography, Lee frequently mentions the denominational and racial composition of her audience, which, in both cases, was quite inclusive. Between 1849 and 1857, there is no recorded history about her. The last known event in her life was a visit she made to the home of Rebecca Cox Jackson, a Shaker leader, on New Year’s Day in 1857. After that occasion, at the age of 73, nothing is known about her life or death.
Peter Salem was born a slave to Jeremiah Belknap at Framingham, Massachusetts about 1750. Belknap sold Salem to Lawson Buckminister some time before the Revolutionary War. Buckminister allowed Salem to enlist in the Massachusetts Minutemen. According to one story, his master freed him upon his enlistment. Another account states that Peter changed his name to Salem when he was freed. Some have attempted to link Peter’s last name with the Arabic “Saleem” (one who is peaceful); however there is no concrete evidence that this is the case.
Salem served at Concord, Saratoga and Stony Point. He is traditionally given credit for the slaying of British Major Pitcairn at Bunker Hill. Pitcairn had ordered the colonists to surrender. Salem shot him in answer. In the ensuing confusion, the Americans were able to take the field. Pitcairn died of his wounds. The gun attributed to Salem’s deed is part of the museum collection at Bunker Hill.
African American patriot Salem Poor of Andover, Massachusetts fought with distinction in the American Revolution. He purchased his freedom in 1769 for 27 pounds (about one year’s salary). Soon after, he married a freedwoman named Nancy by whom he had a son. In May of 1775 Poor enlisted in the Continental Army and distinguished himself at the Battle of Bunker Hill (Charlestown) where he was sent to assist in the building of fortifications. Six months later, white veterans petitioned the General Court of the Massachusetts Bay Colony to recognize Poor’s exemplary service at the Battle of Charlestown, citing that he had ”behaved like an experienced officer.” His comrades stated that in Poor “centers a brave and gallant soldier.” “To set forth particulars of his conduct would be tedious.” Of the thousands of American soldiers at Bunker Hill no other was given such recognition.
Prince Whipple fought at the battles of Saratoga and in Delaware during the War for Independence. He was also one of twenty enslaved men who petitioned the New Hampshire legislature for freedom in 1779. His owner, General William Whipple, was a signer of the Declaration of Independence and an aide to General George Washington. Although Whipple has been identified by some as the African American figure in the familiar painting of Washington crossing the Delaware River, it is doubtful he was present on Christmas Eve, 1776.
Peter Hill, a clockmaker, was born on July 19, 1767 in the Burlington Township, New Jersey. He is assumed to be the son of slaves owned by a clockmaker named Joseph Hollinshead, Jr. Peter Hill grew up in the Hollinshead household and as he grew older was allowed to learn clock making from his master in order to assist Hollinshead in his store. In 1794, Hollinshead manumitted Peter who was 27. His freedom was certified the following year in an official court document.
Colonel Stephen Blucke led an all-black Regiment that fought for the British during the American Revolution. He settled in Birchtown, Nova Scotia in 1783 and became a leader in the Black Loyalist community.
During the Revolutionary War, the most famous of the Black Loyalist Military units were called the Black Pioneers, which contained a small elite band of guerrillas known as the Black Brigade. The Black Brigade fought independently and later with the all-white unit Queen’s Rangers. The supplies they seized were vital to the survival of the Loyalists in New York. In a raid on a patriot militia leader, the Brigade and leader Colonel Tye were caught in a long battle. Their target was burned after Tye’s death and Blucke – a literate, free black from Barbados and officer in the Black Pioneers – succeeded Tye as Colonel of the Brigade.
At the time, Blucke was the leader of the entire unit and commander of a company of Black Pioneers when they settled in Birchtown. When Blucke arrived in Nova Scotia in June 1783, Port Roseway served as the site of a major loyalist settlement and plans were made for a separate settlement of free blacks near the northwestern part of the harbour. Blucke accompanied the surveyor to the proposed settlement site, which was a large swamp area behind the water’s edge.
Joseph Mensah, Black Canadians: History, Experiences, Social Conditions (Halifax: Fernwood Publishing, 2002); Simon Schama, Rough Crossings: Britain, the Slaves and the American Revolution (Toronto: Penguin Group, 2006); http://www.collectionscanada.gc.ca/confederation/023001-2125-e.html.
Colonel Tye was an escaped slave who fought with the British in the American Revolution. Challenging Patriot forces primarily in New York and New Jersey, Tye became one of the most respected leaders of the Loyalist troops during the Revolution, a respected and feared guerrilla commander.
Born in 1753 as Titus, ‘Tye’ was one of four slaves owned by Quaker John Corlies from Shrewsbury, Monmouth County, New Jersey. In November 1775, when Titus was 22 years old, Lord John Murray Dunmore, the royal governor of Virginia, issued a proclamation that not only declared martial law, but also offered freedom to those slaves who would join the royal forces. Titus along with 300 other escaped slaves fled to join the British, assuming the adopted name of Tye and joining the Royal Ethiopian Regiment. Here he quickly found respect and saw his first action at the Battle of Monmouth on June 28, 1778, during which he captured a rebel militia captain.
Jonathan Sutherland, African Americans at War: an Encyclopedia (ABC-CLIO, 2004); History 571: Colonial and Revolutionary America, Lord Dunmore and the Ethiopian Regiment, http://www.studythepast.com/history571/pam/ColonelTye.html; PBS.org Africans in America, Part 2: Revolutions, Colonel Tye http://www.pbs.org/wgbh/aia/part2/2p52.html.
The Black Loyalists were the approximately 3,000 African American supporters of the British during the American Revolution who were repatriated to British Canada at the end of the conflict. Most settled in Nova Scotia and established what would be for decades, the largest concentration of black residents in Canada and what was at the time the largest settlement of free blacks outside Africa.
The Black Loyalists who fought for Great Britain believed they were fighting not only for their own freedom, but for the ultimate abolition of slavery in North America. The British commitment to the these loyalists began when Virginia's Royal Governor, Lord Dunmore, issued a proclamation promising freedom to all Virginia slaves who supported the British and the white Loyalist allies.
Joseph Mensah, Black Canadians: History, Experiences, Social Conditions
(Halifax: Fernwood Publishing, 2002); James W. Walker, A History of
Blacks in Canada ( Ottawa: Minister of State and Multiculturalism
1980); John Demont, Reclaiming a Hard Past, Maclean’s 113:7 p.26
Henri Christophe was a military leader in the Haitian Revolution as well as president and later king of the young nation. Born into slavery in 1767, Christophe was brought to French colonial Haiti, known as Saint Domingue, most likely from Kitts. There he worked a wide variety of posts including sailor, mason, bartender, and billiard marker. Like many slaves and free people of color in Saint Domingue, Christophe was familiar with military matters from a young age, having accompanied the French expedition to Savannah, Georgia in 1779. By his early twenties, Christophe was able to purchase his freedom and joined the growing class of free blacks.
Spurred on by the revolution in France, a conflict between the colony’s free factions erupted in 1791 into a full-blown slave revolt lead by Toussaint L'Ouverture. Christophe would side with the slaves despite his free status and serve as one of L'Ouverture’s most important generals for most of the conflict, along with the freed slave Jean-Jacques Dessalines.
Founded in 1790, the Brown Fellowship Society is the oldest all-male Funeral Society in Charleston, South Carolina. It also provides a major historical example of how racism affected the African American community itself, in that lighter skinned African Americans in the Society considered themselves superior to darker skinned African Americans. Although still considered inferior by the white population, South Carolina's mulattos, octoroons (a person with one-eighth black ancestry), and quadroons (a person with one-quarter black ancestry), were often given their freedom while darker-skinned individuals remained in slavery.
Freetown is the capital, principal port, commercial center, and largest city of Sierra Leone. The city was founded by British Naval Lieutenant John Clarkson and freed American slaves from Nova Scotia. Freetown was part of the larger colony of the Sierra Leone which was founded by the Sierra Leone Company (SLC) in 1787. The SLC, organized by British businessman and abolitionist William Wilberforce, sought to rehabilitate the black poor of London and former slaves of North America by bringing them to the settlement in Sierra Leone where they would stop the African slave trade by spreading Christianity through the continent.
The first groups of blacks, about 400 Londoners, arrived in Sierra Leone in 1787 and established Granville Town, named after British abolitionist Granville Sharp. When the settlement was destroyed by the indigenous inhabitants in 1789, British abolitionists sent a second, larger party of 1,100 former American slaves who had been resettled in Nova Scotia at the end of the American Revolution. These settlers established Freetown in 1792. In 1800, 500 Jamaican Maroons were landed by the British.
Charles Lewis was a sailor and soldier during the American Revolutionary War. Lewis was born sometime around 1760 in Spotsylvania County, Virginia on Bel Aire, the Lewis Family Plantation owned by John Lewis. John and a free mulatto woman, Josephine Lewis, were the parents of Charles and his younger brother, Ambrose. Lewis and his brother were born free but their mother was indentured to John Lewis.
On April 15, 1776, Charles Lewis and his brother entered into the naval service of Virginia when they served on board the Galley Page, a warship commanded by Captain James Markham. On March 20, 1778, they entered the Naval Service of the United States when they joined the crew of the USS Dragon commanded by Captain Eleazor Callender.
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