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(1897) Mary Church Terrell, “In Union There is Strength,”

 Born in Memphis in 1863 and an activist until her death in 1954, Mary Eliza Church Terrell has been called a living link between the era of the Emancipation Proclamation and the modern civil rights movement.  Terrell was particularly active in the Washington, D.C. area.  From 1895 to 1911, for example, she served on the District of Columbia School Board and battled against the inequities fostered by the city's segregated system. Terrell was the first president of the National Association of Colored Women (NACW), which was formed in 1896. In her first presidential address to the NACW, delivered in Nashville on September 15, 1897, Terrell makes a stirring plea for unity, activism, and race pride. That speech, reprinted in 1990 from the original manuscript in the Library of Congress, appears below.

In Union there is strength is a truism that has been acted upon by Jew and Gentile, by Greek and Barbarian, by all classes and conditions alike from the creation of the universe to the present day. It did not take long for men to learn that by combining their strength, a greater amount of work could be accomplished with less effort in a shorter time. Upon this principle of union, governments have been founded and states built. Our own republic teaches the same lesson. Force a single one of the states of the United States to stand alone, and it becomes insignificant, feeble, and a prey to the rapacity of every petty power seeking to enlarge its territory and increase its wealth. But form a republic of United States, and it becomes one of the great nations of the earth, strong in its might. Acting upon this principle of concentration and union have the colored women of the United States banded themselves together to fulfill a mission to which they feel peculiarly adapted and especially called. We have become National, because from the Atlantic to the Pacific, from Maine to the Gulf, we wish to set in motion influences that shall stop the ravages made by practices that sap our strength and preclude the possibility of advancement which under other circumstances could easily be made.

We call ourselves an Association to signify that we have joined hands one with the other to work together in a common cause. We proclaim to the world that the women of our race have become partners in the great firm of progress and reform. We denominate ourselves colored, not because we are narrow, and wish to lay special emphasis on the color of the skin, for which no one is responsible, which of itself is no proof of an individual's virtue nor of his vice, which neither is a stamp, neither of one's intelligence nor of ignorance, but we refer to the fact that this is an association of colored women, because our peculiar status in this country at the present time seems to demand that we stand by ourselves in the special work for which we have organized. For this reason it was thought best to invite the attention of the world to the fact that colored women feel their responsibility as a unit, and together have clasped hands to assume it. Special stress has been laid upon the fact that our association is composed of women, not because we wish to deny rights and privileges to out brothers in imitation of the example they have set for us so many years, but because the work which we hope to accomplish can be done better, by the mothers, wives, daughters, and sisters of our race than by the fathers, husbands, brothers, and sons. The crying need of our organization of colored women is questioned by no one conversant with our peculiar trials and perplexities, and acquainted with the almost insurmountable obstacles in our path to those attainments and acquisitions to which it is the right and privilege of every member of every race to aspire. It is not because we are discouraged at the progress made by our people that we have uttered the cry of alarm which has called together this band of earnest women assembled here tonight.

In the unprecedented advancement made by the Negro since his emancipation, we take great pride and extract therefore both courage and hope. From a condition of dense ignorance. But thirty years ago, we have advanced so far in the realm of knowledge and letters as to have produced scholars and authors of repute. Though penniless as a race a short while ago, we have among us today a few men of wealth and multitudes who own their homes and make comfortable livings. We therefore challenge any other race to present a record more creditable and show a progress more wonderful than that made by the ex slaves of the United States and that too in the face of prejudice, proscription, and persecution against which no other people has ever had to contend in the history of the world. And yet while rejoicing in our steady march, onward and upward, to the best and highest things of life, we are nevertheless painfully mindful of our weaknesses and defects [in] which we know the Negro is no worse than other races equally poor, equally ignorant, and equally oppressed, we would nevertheless see him lay aside the sins that do so easily beset him, and come forth clothed in all these attributes of mind and grace of character that claims the real man. To accomplish this end through the simplest, swiftest, surest methods, the colored women have organized themselves into this Association, whose power for good, let us hope, will be as enduring as it is unlimited.

Believing that it is only through the home that a people can become really good and truly great, the N.A.C.W shall enter that sacred domain to inculcate right principles of living and correct false views of life. Homes, more homes, purer homes, better homes, is the text upon which our sermons to the masses must be preached. So long s the majority of people call that place home in which the air is foul, the manners bad, and the morals worse, just so long is this so called home a menace to health, a breeder of vice, and the abode of crime. Not alone upon the inmates of these hovels are the awful consequences of their filth and immorality visited, but upon the heads of those who sit calmly by and make no effort to stem the tide of disease and vice will vengeance as surely fall.

The colored youth is vicious we are told, and statistics showing the multitudes of our boys and girls who fill the penitentiaries and crowd the jails appall and discourage us. Side by side with these facts and figures of crime, I would have presented and pictured the miserable hovels from which these youthful criminals come. Crowded into alleys, many of them the haunts of vice, few if any of them in a proper sanitary condition, most of them fatal to mental and moral growth, and destructive of healthful physical development as well, thousands of our children have a wretched heritage indeed. It is, therefore, into the home, sisters of the Association, that we must go, filled with all the zeal and charity which such a mission demands.

To the children of the race we owe, as women, a debt which can never be paid, until Herculean efforts are made to rescue them from evil and shame for which they are in no way responsible. Listen to the cry of the children, my sisters. Upon you they depend for the light of knowledge, and the blessing of a good example. As an organization of women, surely nothing can be nearer our hearts than the children, many of whose lives so sad and dark we might brighten and bless. It is kindergartens we need. Free kindergartens in every city and hamlet of this broad land we must have, if the children are to receive from us what it is our duty to give. The more unfavorable the environments of children, the more necessary is it that steps be taken to counteract the hateful influences upon innocent victims. How imperative is it then that we inculcate correct principles, and set good examples for our own youth whose little feet will have so many thorny paths of prejudice, temptations, and injustice to tread. Make a visit to the settlements of colored people who in many cities are relegated to the most noisome sections permitted by the municipal government, and behold the miles of inhumanity that infest them. Here are our little ones, the future representatives of the race, fairly drinking in the permissible example of their elders, coming in contact with nothing but ignorance and vice, till at the age of six evil habits are formed that no amount of civilizing and Christianizing can ever completely break.  As long as the evil nature alone is encouraged to develop, while the higher, nobler qualities in little ones are dwarfed and deadened by the very atmosphere which they breathe, the negligent, pitiless public is responsible for the results and is partner of their crimes. 

Let the women of the National Association see to it that the little strays of the alleys come in contact with intelligence and virtue, at least a few times a week, that the noble aspirations with which they are born may not be entirely throttled by the evil influences which these poor little ones are powerless to escape. The establishment of free kindergartens! You exclaim Where is the money coming from? How can we do it? This charity you advocate though beautiful in theory is nevertheless impossible of attainment.  Let the women of the race once be thoroughly aroused to their duty to the children, let them be consumed with desire to save them from lives of degradation and shame, and the establishment of free kindergartens for the poor will become a living, breathing, saving reality at no distant day. What movement looking toward the reformation and regeneration of mankind was ever proposed that did not instantly assume formidable portions to the fainthearted. But how soon obstacles that have once appeared insuperable dwindle into nothingness, after the shoulder is put to the wheel and united effort determines to remove them! In every organization of the Association let committees be appointed whose special mission it will be to do for the little strays of the alleys what is not done by their mothers, who in many instances fall far short of their duty, not because they are vicious and depraved, but because they are ignorant and poor.

Through mother meetings which have been in the past year and will be in the future a special feature of the Association, much useful informatics in everything pertaining to the home will be disseminated. Object lessons in the best way to sweep, to dust, to cook and to wash should be given by women who have made a special study of the art and science of housekeep. How to clothe children neatly, how to make, and especially how to mend garments, how to manage their households economically, what food is the most nutritious and best for the money, how to ventilate as thoroughly as possible the dingy stuffy quarters which the majority are forced to inhabit… all these are subjects on which the women of the masses need more knowledge. Let us teach mothers of families how to save wisely. Let us have heart to heart talks with our women that we may strike at the root of evil. If the women of the dominant race with all the centuries of education. refinement, and culture back of them, with all their wealth of opportunity ever present with them, if these women felt a responsibility to call a Mother's Congress that they might be ever enlightened as to the best methods of rearing children and conducting their homes, how much more do the women of our race from whom the shackles of slavery have just fallen need information on the same subjects? Let us have Mother Congresses in every community in which our women can be counseled. The necessity of increasing the self respect of our children is important. Let the reckless, ill advised, and oftentimes brutal methods of punishing children be everywhere condemned Let us teach our mothers that by punishing children inhumanely, they destroy their pride, crush their spirit and convert them into hardened culprits whom it will be impossible later on to reach or touch in anyway at all.

More than any other race at present in this country, we should strive to implant feelings of self respect and pride in our children, whose spirits are crushed and whose hearts saddened enough by indignities from which as victims of unreasonable cruel prejudice it is impossible to shield them. Let it be the duty of every friend of the race to teach children who are humiliated on learning that they are descendants of slaves that the majority of races on the earth have at some time in their history been subjects to another. This knowledge of humiliation will be important when we are victims of racism. Let us not only preach, but practice race unity, race pride, reverence and sect for those capable of leading and advising us. Let the youth of the race impressed about the dignity of labor and inspired with a desire to work.  Let us do nothing to handicap children in the desperate struggle for existence in which their unfortunate condition in this country forces them to engage. Let us purify the atmosphere of our homes till it becomes so sweet that those who dwell in them carry on a great work of reform. That we have no money to help the needy and poor, I reply, that having hearts, generous natures, willing feet, and helpful hands can without the token of a single penny work miracles in the name of humanity and right.

Money we need, money we must have to accomplish much which we ape to effect. But it is not by powerful armies and the outlays of vast fortunes that the greatest revolutions are wrought and the most enduring reforms inaugurated. It is by the silent, though powerful force of individual influences thrown on the side of right, it is by arduous persistence and effort keep those with whom we come in daily contact, to enlighten the heathen our door, to create wholesome public sentiment in the communities in hick we live, that the heaviest blows are struck for virtue and right. Let us not only preach, but practice race unity, race pride, reverence, and respect for those capable of leading and advising us. Let the youth of the race Be impressed about the dignity of labor and inspired with a desire to work. Let us do nothing to handicap children in the desperate struggle for existence in which their unfortunate condition in this country forces them to engage. Let us purify the atmosphere of our homes till it become so sweet it those who dwell in them will have a heritage more precious than silver or gold.

Sources:

Beverly Eliza Jones, Quest For Equality: The Life and Writings of Mary Eliza Church Terrell, 1863 1954 (Brooklyn, N.Y: Carlson, 1990).
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