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(1808) Rev. Peter Williams, “An Oration On The Abolition Of The Slave Trade”

 On March 2, 1807 Congress enacted a law that banned the external slave trade beginning January 1, 1808. With that act enslaved persons could no longer be brought to the United States. Although the law would be frequently violated until the eve of the Civil War, many black and white anti-slavery activitists hailed it as the first major step toward banning slavery itself. One of those activists, young Rev. Peter Williams, Jr. (1780?-1840), the son of the founder of New York’s African Methodist Episcopal Zion Church in 1796, delivered the address that appears below in the New York African Church in New York City on January 1, 1808 celebrating the passage of the act.


Fathers, Brethren, and Fellow Citizens: At this auspicious moment I felicitate you on the abolition of the Slave Trade. This inhuman branch of commerce, which, for some centuries past, has been carried on to a consid¬erable extent, is, by the singular interposition of Divine Providence, this day extinguished. An event so important, so pregnant with happy consequences, must be extremely consonant to every philanthropic heart.

But to us, Africans and descendants of Africans, this period is deeply interesting. We have felt, sensibly felt, the sad effects of this abominable traffic. It has made, if not ourselves, our forefathers and kinsmen its unhappy victims; and pronounced on them, and their posterity, the sentence of perpetual slavery. But benevolent men have voluntarily stepped forward to obviate the consequences of this injustice and barbarity. They have striven assiduously, to restore our natural rights; to guaranty them from fresh innovations; to furnish us with necessary information; and to stop the source from whence our evils have flowed.

The fruits of these laudable endeavors have long been visible; each moment they appear more conspicuous; and this day has produced an event which shall ever be memorable and glorious in the annals of history. We are now assembled to celebrate this momentous era; to recognize the beneficial influences of humane exertions; and by suitable demonstrations of joy, thanksgiving, and gratitude, to return to our heavenly Father, and to our earthly benefactors, our sincere acknowledgments.

Review, for a moment, my brethren, the history of the Slave Trade. En¬gendered in the foul recesses of the sordid mind, the unnatural monster in¬flicted gross evils on the human race. Its baneful footsteps are marked with blood; its infectious breath spreads war and desolation; and its train is com¬posed of the complicated miseries of cruel and unceasing bondage.

Before the enterprising spirit of European genius explored the western coast of Africa, the state of our forefathers was a state of simplicity, inno¬cence, and contentment. Unskilled in the arts of dissimulation, their bosoms were the seats of confidence; and their lips were the organs of truth. Strangers to the refinements of civilized society, they followed with implicit obedience the (simple) dictates of nature. Peculiarly observant of hospitality, they offered a place of refreshment to the weary, and an asylum to the unfortunate. Ardent in their affections, their minds were susceptible of the warmest emotions of love, friendship, and gratitude.

Although unacquainted with the diversified luxuries and amusements of civilized nations, they enjoyed some singular advantages from the bountiful hand of nature and from their own innocent and amiable manners, which rendered them a happy people. But alas! this delightful picture has long since vanished; the angel of bliss has deserted their dwelling; and the demon of indescribable misery has rioted, uncontrolled, on the fair fields of our ancestors.

After Columbus unfolded to civilized man the vast treasures of this western world, the desire of gain, which had chiefly induced the first colonists of America to cross the waters of the Atlantic, surpassing the bounds of reasonable acquisition, violated the sacred injunctions of the gospel, frustrated the designs of the pious and humane, and enslaving the harmless aborigines, compelled them to drudge in the mines.

The severities of this employment was so insupportable to men who were unaccustomed to fatigue that, according to Robertson's "History of America," upwards of nine hundred thousand were destroyed in the space of fifteen years on the island of Hispaniola. A consumption so rapid must, in a short period, have deprived them of the instruments of labor, had not the same genius which first produced it found out another method to obtain them. This was no other than the importation of slaves from the coast of Africa. The Genoese made the first regular importation, in the year 1517, by virtue of a patent granted by Charles of Austria to a Flemish favorite; since which, this commerce has increased to an astonishing and almost incredible degree.

After the manner of ancient piracy, descents were first made on the Af¬rican coast; the towns bordering on the ocean were surprised, and a number of the inhabitants carried into slavery.

Alarmed at these depredations, the natives fled to the interior, and there united to secure themselves from the common foe. But the subtle invaders were not easily deterred from their purpose. Their experience, corroborated by historical testimony, convinced them that this spirit of unity would baffle every violent attempt; and that the most powerful method to dissolve it would be to diffuse in them the same avaricious disposition which they themselves possessed; and to afford them the means of gratifying it, by ruining each other. Fatal engine: fatal thou hast proved to man in all ages: where the greatest violence has proved ineffectual, their undermining principles have wrought destruction. By the deadly power, the strong Grecian arm, which bid the world defiance, fell nerveless; by thy potent attacks, the solid pillars of Roman grandeur shook to their base; and, Oh! Africans! by this parent of the Slave Trade, this grandsire of misery, the mortal blow was struck which crushed the peace and happiness of our country. Affairs now assumed a different aspect; the appearances of war were changed into the most amicable pretensions; presents apparently inestimable were made; and all the bewitching and alluring wiles of the seducer were practiced. The harmless African, taught to believe a friendly countenance, the sure token of a corresponding heart, soon disbanded his fears and evinced a favorable disposition towards his flattering enemies.

Thus the foe, obtaining an intercourse by a dazzling display of European finery, bewildered their simple understandings and corrupted their morals. Mutual agreements were then made; the Europeans were to supply the Africans with those gaudy trifles which so strongly affected them; and the Af¬ricans in return were to grant the Europeans their prisoners of war and con¬victs as slaves. These stipulations, naturally tending to delude the mind, answered the twofold purpose of enlarging their criminal code and of excit¬ing incessant war at the same time that it furnished a specious pretext for the prosecution of this inhuman traffic. Bad as this may appear, had it pre¬scribed the bounds of injustice, millions of unhappy victims might have still been spared. But, extending widely beyond measure and without control, large additions of slaves were made by kidnapping and the most unpalliated seizures.

Trace the past scenes of Africa and you will manifestly perceive these flagrant violations of human rights. The prince who once delighted in the happiness of his people, who felt himself bound by a sacred contract to defend their persons and property, was turned into their tyrant and scourge: he, who once strove to preserve peace and good understanding with the dif¬ferent nations, who never unsheathed his sword but in the cause of justice, at the signal of a slave ship assembled his warriors and rushed furiously upon his unsuspecting friends. What a scene does that town now present, which a few moments past was the abode of tranquillity. At the approach of the foe, alarm and confusion pervade every part; horror and dismay are depicted on every countenance; the aged chief, starting from his couch, calls forth his men to repulse the hostile invader: all ages obey the summons; feeble youth and decrepit age join the standard; while the foe, to effect his purpose, fires the town.

Now, with unimaginable terror the battle commences: hear now the shrieks of the women, the cries of the children, the shouts of the warriors, and the groans of the dying. See with what desperation the inhabitants fight in defense of their darling joys. But, alas! overpowered by a superior foe, their force is broken; their ablest warriors fall; and the wretched remnant are taken captives.

Where are now those pleasant dwellings, where peace and harmony reigned incessant? where those beautiful fields, whose smiling crops and en¬chanting verdure enlivened the heart of every beholder? Alas! those tene¬ments are now enveloped in destructive flames; those fair fields are now be¬dewed with blood and covered with mangled carcasses. Where are now those sounds of mirth and gladness, which loudly rang throughout the village? where those darling youth, those venerable aged, who mutually animated the festive throng? Alas! those exhilarating peals are now changed into the dismal groans of inconceivable distress; the survivors of those happy people are now carried into cruel captivity. Ah! driven from their native soil, they cast their languishing eyes behind, and with aching hearts bid adieu to every prospect of joy and comfort.

A spectacle so truly distressing is sufficient to blow into a blaze the most latent spark of humanity; but, the adamantine heart of avarice, dead to every sensation of pity, regards not the voice of the sufferers, but hastily drives them to market for sale.

Oh Africa, Africa! to what horrid inhumanities have thy shores been witness; thy shores, which were once the garden of the world, the seat of almost paradisiacal joys, have been transformed into regions of woe; thy sons, who were once the happiest of mortals, are reduced to slavery, and bound in weighty shackles, now fill the trader's ship. But, though defeated in the con¬test for liberty, their magnanimous souls scorn the gross indignity, and choose death in preference to slavery. Painful; ah! painful, must be that ex¬istence which the rational mind can deliberately doom to self destruction. Thus the poor Africans, robbed of every joy, while they see not the most transient, glimmering, ray of hope to cheer their saddened hearts, sink into the abyss of consummate misery. Their lives, embittered by reflection, anticipation, and present sorrows, they feel burthensome; and death (whose dreary mansions appall the stoutest hearts) they view as their only shelter.

You, my brethren, beloved Africans, who had passed the days of infancy when you left your country, you best can tell the aggravated sufferings of our unfortunate race; your memories can bring to view these scenes of bitter grief. What, my brethren, when dragged from your native land on board the slave ship, what was the anguish which you saw, which you felt? what the pain, what the dreadful forebodings which filled your throbbing bosoms?

But you, my brethren, descendants of African forefathers, I call upon you to view a scene of unfathomable distress. Let your imagination carry you back to former days. Behold a vessel, bearing our forefathers and brethren from the place of their nativity to a distant and inhospitable clime; behold their dejected countenances, their streaming eyes, their fettered limbs; hear them, with piercing cries, and pitiful moans, deploring their wretched fate. After their arrival in port, see them separated without regard to the ties of blood or friendship: husband from wife; parent from child; brother from sis¬ter; friend from friend. See the parting tear rolling down their fallen cheeks; hear the parting sigh die on their quivering lips.

But let us no longer pursue a theme of boundless affliction. An enchant¬ing sound now demands your attention. Hail! hail! glorious day, whose re¬splendent rising disperseth the clouds which have hovered with destruction over the land of Africa, and illumines it by the most brilliant rays of future prosperity. Rejoice, Oh! Africans! No longer shall tyranny, war, and injustice, with irresistible sway, desolate your native country; no longer shall torrents of human blood deluge its delightful plains; no longer shall it witness your countrymen wielding among each other the instruments of death; nor the insidious kidnapper, darting from his midnight haunt, on the feeble and un¬protected; no longer shall its shores resound with the awful howlings of in¬fatuated warriors, the deathlike groans of vanquished innocents, nor the clanking fetters of woe doomed captives. Rejoice, Oh, ye descendants of Af¬ricans! No longer shall the United States of America, nor the extensive colo¬nies of Great Britain, admit the degrading commerce of the human species; no longer shall they swell the tide of African misery by the importation of slaves. Rejoice, my brethren, that the channels are obstructed through which slavery, and its direful concomitants, have been entailed on the African race. But let incessant strains of gratitude be mingled with your expressions of joy. Through the infinite mercy of the great Jehovah, this day announces the abolition of the Slave Trade. Let, therefore, the heart that is warmed by the smallest drop of African blood glow in grateful transports, and cause the lofty arches of the sky to reverberate eternal praise to his boundless goodness.

Oh, God! we thank Thee, that thou didst condescend to listen to the cries of Africa's wretched sons, and that Thou didst interfere in their behalf. At Thy call humanity sprang forth and espoused the cause of the oppressed; one hand she employed in drawing from their vitals the deadly arrows of injustice; and the other holding a shield, to defend them from fresh assaults; and at that illustrious moment, when the sons of ’76 pronounced these United States free and independent; when the spirit of patriotism erected a temple sacred to liberty; when the inspired voice of Americans first uttered those noble sentiments, “We hold these truths to be self-evident, tat all men are created equal; that they are endowed by their Creator with certain unalienable rights; among which are life, liberty, and the pursuit of happiness”; and when the bleeding African, lifting his fetters, exclaimed, “Am I not a man and a brother”; then, with redoubled efforts, the angel of humanity strove to restore to the African race the inherent rights of man.

To the instruments of divine goodness, those benevolent men who voluntarily obeyed the dictates of humanity, we owe much. Surrounded with innumerable difficulties, their undaunted spirits dared to oppose a powerful host of interested men. Heedless to the voice of fame, their independent souls dared to oppose the strong gales of popular prejudice. Actuated by principles of genuine philanthropy, they dared to despise the emoluments of ill-gotten wealth, and to sacrifice much of their temporal interests at the shrine of benevolence.

As an American, I glory in informing you that Columbia boasts the first men who distinguished themselves eminently in the vindication of our rights and the improvement of our state.

Conscious that slavery was unfavorable to the benign influences of Christianity, the pious Woolman loudly declaimed against it; and, although destitute of fortune, he resolved to spare neither time nor pains to check its foot and exhorted his brethren, of the denomination of Friends, to abjure the iniquitous custom. These, convinced by the cogency of his arguments, denied the privileges of their society to the slaveholder, and zealously engaged in destroying the aggravated evil. Thus, through the beneficial labors of this pattern of piety and brotherly kindness, commenced a work which has since been promoted by the humane of every denomination. His memory ought therefore to be deeply engraven on the tablets of our hearts; and ought ever to inspire us with the most ardent esteem.

Nor less to be prized are the useful exertions of Anthony Benezet. This inestimable person, sensible of the equality of mankind, rose superior to the illiberal opinions of the age; and, disallowing an inferiority in the African genius, established the first school to cultivate our understandings and to better our condition.

Thus, by enlightening the mind and implanting the seeds of virtue, he banished, in a degree, the mists of prejudice, and laid the foundations of our future happiness. Let, therefore, a due sense of his meritorious actions ever create in us a deep reverence of his beloved name. Justice to the occasion, as well as his merits, forbid me to pass in silence over the name of the honorable William Wilberforce. Possessing talents capable of adorning the greatest subjects, his comprehensive mind found none more worthy his constant attention than the abolition of the slave trade. For this he soared to the zenith of his towering eloquence, and for this he struggled with perpetual ardour. Thus, anxious in defense of our rights, he pledged himself never to desert the cause; and, by his repeated and strenuous exertions, he finally obtained the desirable end. His extensive services have, therefore, entitled him to a large share of our affections, and to a lasting tribute of our unfeigned thanks.

But think not, by brethren, that I pretend to enumerate the persons who have proved our strenuous advocates, or that I have portrayed the merits of those I have mention. No, I have given but a few specimens of a countless number, and no more than the rude outlines of the beneficence of these. Perhaps there never existed a human institution which has displayed more intrinsic merit than the societies for the abolition of slavery.

Reared on the pure basis of philanthropy, they extend to different quarters of the globe, and comprise a considerable number of humane and respectable men. These, greatly impressed with the importance of the work, entered into it with such disinterestedness, engagedness, and prudence, as does honor to their wisdom and virtue. To effect the purposes of these societies no legal means were left untried which afforded the smallest prospects of success. Books were disseminated, and discourses delivered, wherein every argument was employed which the penetrating mind could adduce from religion, justice or reason, to prove the turpitude of slavery, and numerous instances related calculated to awaken sentiments of compassion. To further their charitable intentions, applications were constantly made to different bodies of legislature, and every concession improved to our best possible advantage. Taught by preceding occurrences, that the waves of oppression are ever ready to overwhelm the defenseless, they became the vigilant guardians of all our reinstated joys. Sensible that the inexperienced mind is greatly exposed to the allurements of vice, they cautioned us, by the most salutary precepts and virtuous examples, against its fatal encroachments; and the better to establish us in the path of rectitude they instituted schools to instruct us in the knowledge of letters and the principles of virtue.

By these and similar methods, with divine assistance they assailed the dark dungeon of slavery; shattered its rugged wall, and enlarging thousands of the captives, bestowed on them the blessing of civil society. Yes, my brethren, through their efficiency, numbers of us now enjoy the invaluable gem of liberty; numbers have been secured from a relapse into bondage, and numbers have attained a useful education.

I need not, my brethren, take a further view of our present circumstances, to convince you of the providential benefits which we have derived from our patrons; for if you take a retrospect of the past situation of Africans, and descendants of Africans, in this and other countries, to your observation our advancements must be obvious. From these considerations, added to the happy event which we now celebrate, let ever entertain the profoundest veneration for our munificent benefactors, and return to them from the altars of our hearts the fragrant incense of incessant gratitude. But let not, my brethren, our demonstrations of gratitude be confined to the mere expression of our lips.

The active part which the friends of humanity have taken to ameliorate our sufferings has rendered them, in a measure, the pledges of our integrity. You must be well aware that notwithstanding their endeavors, they have yet remaining, from interest, and prejudice, a number of opposers. These, carefully watching for every opportunity to injure the cause, will not fail to augment the smallest defects in our lives and conversation; and reproach our benefactors with them as the fruits of their actions.

Let us, therefore, by a steady and upright deportment, by a strict obedience and respect to the laws of the land, form an invulnerable bulwark against the shafts of malice. Thus, evincing to the world that our garments are unpolluted by the stains of ingratitude, we shall reap increasing advantages from the favors conferred; the spirits of our departed ancestors shall smile with complacency on the change of our state; and posterity shall exult in the pleasing remembrance.

May the time speedily commence when Ethiopia shall stretch forth her hands; when the sun of liberty shall beam resplendent on the whole African race; and its genial influences promote the luxuriant growth of knowledge and virtue.

Sources:

An Oration on the Abolition of the Slave Trade; Delivered in the African Church, in the City of New York, January 1, 1808, (New York: Samuel Wood, 1808).
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